tag:blogger.com,1999:blog-4683970826895755480.post1696011566683214829..comments2024-03-28T21:32:26.550+00:00Comments on Bruce Charlton's Notions: The sacredness of lovelinessBruce Charltonhttp://www.blogger.com/profile/09615189090601688535noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-4683970826895755480.post-31112417860764223472015-06-04T06:44:19.640+01:002015-06-04T06:44:19.640+01:00I wonder about the difference between species that...I wonder about the difference between species that are lovely - swans, egrets, wildflowers - and species in which some individuals are lovely and not others - us, and domesticated animals esteemed by cultivators - cows, dogs, horses, the Empress of Blandings. As breeders of humans and of animals, we have had limited success in producing beauty by assortative mating, and everybody knows of homely families that suddenly produce a white swan among ordinary siblings, and handsome ones that produce an ugly duckling among eligible ones. It is also true that individual humans who are beautiful are both highly esteemed and potentially fortunate, but more often (in human history) vulnerable because of their beauty: targets for theft and rape in the case of either sex, the objects of envy and covetousness and the cause of family destruction and even large-scale war. I wish Nicholas Fulford were right, but there is a very strong human instinct to destroy the beautiful, particularly when it is in human or animal form, and when it is connected to a sexual rival. The murderous stepfather or stepmother was no myth. Is the random occurance of human beauty a kind of divine joker, to ensure that even a systematic attempt to stamp it out will not (so far) destroy it?HofJudehttps://www.blogger.com/profile/02709538079720873322noreply@blogger.comtag:blogger.com,1999:blog-4683970826895755480.post-30309190010164264402015-06-01T16:58:25.962+01:002015-06-01T16:58:25.962+01:00Thank you for sharing, I am glad you frame it arou...Thank you for sharing, I am glad you frame it around beauty and goodness. My mind springs (too easily) to numerous examples of the evil inverse that are common. "Nobility" is the idea which most strongly rang out and summarizes the idea to me.Nathanielhttps://www.blogger.com/profile/04531664498277638757noreply@blogger.comtag:blogger.com,1999:blog-4683970826895755480.post-54817130606157426422015-06-01T11:22:59.908+01:002015-06-01T11:22:59.908+01:00@NF - I agree.
What is human, what is a religiou...@NF - I agree. <br /><br />What is human, what is a religious matter, is whether and when we choose to honour these instincts; because, of course, it is nowadays mainstream aesthetic theory that Art ought-to be 'subversive' - which in practice means that much that is approved and honoured in art depicts with moral approval the destruction and defilement of beauty, innocence, sweetness, loveliness. <br /><br />For secular modernity, these natural instincts of sacredness (and disgust at the violation of perfection) are something real but something which ought to be overcome. <br /><br />This is one reason why Christianity has become more important than ever before - without it (or something similar) there are no *principled* grounds for opposing mainstream, official, propagandized and subsidized inversions of The Good - which include celebrating the marring, damaging and destroying of beauty. Bruce Charltonhttps://www.blogger.com/profile/09615189090601688535noreply@blogger.comtag:blogger.com,1999:blog-4683970826895755480.post-57181527740190155412015-06-01T10:49:50.183+01:002015-06-01T10:49:50.183+01:00The reluctance to eat or hurt the very young of ot...The reluctance to eat or hurt the very young of other species is not strictly a human phenomena. Nicholas Fulfordnoreply@blogger.com