Saturday, 26 April 2014

What is the aim of the sexual revolution?

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The aim of the sexual revolution is to eliminate all opposition to the sexual revolution.

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The sexual revolution is a negative thing; its definition is negative, its operations are negations, it is defined by what it isn't. 

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The sexual revolution does not, therefore, aim at achieving any particular state of affairs, nor does it favour any particular group of people.

The sexual revolution is not implementing a blueprint. 

The sexual revolution is not trying to, and never could, achieve a situation where it would say - Yes, THIS is it: our job is now to maintain things AS THEY ARE.

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No - that can never happen; because there is no such state of affairs and no such situation (if there was, then we would no doubt have heard about it by now).

In sum: the sexual revolution is a permanent revolution: it is perpetual opposition; as it grows, it mutates to ensure it will have ever-more targets.

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Like all subspecies of Leftism - the sexual revolution is negative: it knows what it is against, it knows what it hates - but it loves... chaos, disorder, transgression; the triggering and observation of disintegration.

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The sexual revolution is 100% process.

That process is destruction.

That which is destroyed is The Good: anything which is Good, and even the concept of Good itself.

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The sexual revolution is aimed at destruction of whatever has been or is; whatever tradition or religion or common sense or reason has valued - those things are just exactly what the sexual revolution wants to destroy.

The revolution wants to destroy the belief that sex is important; and it wants to destroy the idea that sex is unimportant; and it wants to destroy the idea that sex has a certain degree of importance. 

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Ultimately, whatever people want to keep - for whatever reason; that is defined as precisely what the sexual revolution needs to eliminate.

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Ultimately, the sexual revolution has only victims: there are yesterday's victims (chastity, stable marriage, stable families, men), today's victims (marriage itself, women) and tomorrow's victims (everything and everybody else).

But, sooner or later, everybody is a victim.  

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