Why won't people acknowledge the nihilistic dead-end we live in?

If you try to speak to anybody about the kind of things I discuss on this blog - you won't get far: indeed you won't get anywhere.

And the difficulty is that there is not just one reason for this, but many reasons - mutually reinforcing, like a Roman shield-wall: when one reason is eliminated, another reason steps forward to take its place; and there are many such reinforcements.

It is clear enough that we in The West are on a track to disaster - indeed multiple, linked disasters of damnation, population replacement, civilisational collapse - with mass civil and international wars, epidemics and starvation.

Indeed, it is likely that much of this is unavoidable. Yet by-and-large, people don't care; or prefer not to think about it. After all, we are all bad at prediction, and maybe it won't happen - or won't happen until we are dead and gone (such a hope is one I hear commonly expressed among the elderly).

Probably the core fact is that people don't want to think about things. And this objective of never thinking is easier for them then ever before - with the ubiquity of mass and social media. Observing the behaviour of people as they go about their business, it is clear that not thinking is a major motivation.

And the attitude is - why bother? Why bother thinking when the end point is despair? This despair is multi-faceted - the deepest and most existential level is the despair of death being annihilation; the belief that after we die nothing remains of us.

(Is anybody really convinced by the non-sequitur that we continue to live in other people's memories?  This is not so much false as irrelevant.)

So the mass of people find their life to be rising from nothing and disappearing into nothing. And the same annihilation is the fate of everything in this world which they care about... their family, friends, their village or nation, the arts and sciences, and their churches... all are destined for annihilation of one kind or another.

All possible hopes are therefore focused on our mortal lives - and as culture and everything crumbles around us (or rather, is gleefully demolished and the process labelled progress); our mortal lives have narrowed to a focus on getting pleasure and avoiding suffering.

And since anything we personally might do to improve things in the long term will always increase our personal suffering in the short term - without any guarantee of making any positive difference after all... Why bother?

This sense of Why Bother, What's the Point?  is the root of one of the most prevalent and denied of modern sins - cowardice: both physical, and moral.

The only way to combat our natural cowardice is by faith in a larger perspective; the kind of faith that leads people to do the right thing (as they understand it) regardless of the probabilities of outcomes. Because they see the small, seemingly ephemeral events and decisions of life as being part of larger and permanent things.

There is an extremely high prevalence of lying in public life. In all major institutions - lies are the meat and drink of communication. There are some true sentences spoken and written - because effective lies need to contain facts - but every paragraph is dishonest, tendentious, deliberately misleading. A modern executive, manager, official, leader, spokesman... cannot speak for five minutes without lying.

The lying is thus another facet of cowardice: modern people are lying cowards, cowardly liars. And why not? - when dishonesty and compliance lead to more pleasure and less pain, as they generally do in a corrupt society?  

There is a stark choice, and we are all faced with it; of living within society and outwith it. But modern society has occupied almost the entirety of the material world; so where could we go?

The answer is simple - that living outwith society means living in the larger world of God. To escape materialism and that which controls the material; we can only turn to the spirit. When the mundane has nothing to offer - we must inhabit the transcendent. When our every word and action is constrained and coerced - we need to dwell in our thinking.

And we need to know, with inner surety and confidence, that God, the spirit, the transcendent are all real and of prime importance - and that thinking makes a difference.

That knowledge is the most precious gift we could have - and attaining it should be the objective of everybody; it is the single most important thing in Life.