My own understanding is that the Creator, who is also God, is self sufficient in a sense. That is to imply that, although we need God, in every meaning of that term, God does not need us in the same way.
Against this we have to set the understanding that if God didn’t have a purpose which included us, no doubt He would not have gone to all this trouble of bringing us into existence. But to have a purpose in which we can play some part is quite a different thing from having an absolute need of us in the way that we have an absolute need of God.
In the way that a child needs its mother and father, we need God for sustenance and support of our own reality because our own reality rests upon the reality of God, and all our sustenance comes from that reality. But in quite a different way, I believe, our God wishes us to come to life, to come to a full expression of our potential, our Divine reality, and that must be for a purpose which is not essential to the Being of the Creator, but which may be essential to a particular longing and delight in the heart of the understanding of that Creator.
In simple words, I think that the Creator wishes to have other individual divine Beings who can be His friends with whom He can share the content of His own reality, with whom He can enter into conversation, understanding and discussion about possible experiments in living, in trying to go beyond the understanding that God has already, which to us, at our stage of development, seems infinite, but this is obviously only a relative term, and is not infinite to the Creator’s possible understanding.
Therefore we can suggest that it is within our understanding that the Creator wishes to go beyond His own highest qualities. It is not outside the bounds of possibility that this is a fact, and the Creator is aware of His desire, of His longing, not only to share His understanding with friends, but also to enter into life and living experiments with those friends, in such a way that their collective understanding can go beyond the qualities which the Creator has within His understanding already; qualities of beauty, of virtue, of character, which the Creator already knows about but which, in the depth of His spirit, He will never be satisfied to rest in.
An extract from the essay The Nature of God, from The Great Gift by William Arkle, 1977