Thursday, 30 October 2025

The middle nineteen-sixties was the inflexion point of a vast and strategic psychic attack on Western Civilization

The style and persons included in this image are significant - 
particularly the gratuitous presence of black magician and British intelligence operative Alisteir Crowley - back row second from left. 


The cultural changes in the West that happened in the middle 1960s - especially in the UK and USA - were stark; and shocking at the time. 

Although still at a rural English Primary School; I was very aware of these changes, they impinged upon me. 

I now regard the middle 'sixties as the inflexion point of a vast and strategic psychic attack on Western Civilization, mounted (mainly) by means of the mass media. 

Up to the middle 60s the mass culture was very positive in tone; all about people opening their minds; about embracing everything with discrimination, welcoming the new, looking forward to the future...


Change happened suddenly; beginning in summer 1967. 

For me it was marked by the surprising change in our cultural leaders The Beatles with their Sgt. Pepper album - the change in their fashion, behaviour, style of music, beginning to espouse of "radical" politics and alien spiritual stuff.

Things very quickly began to go sour, to lose innocence and optimism...

From the cheerful primary colours and plastic miniskirts and bobbed haircuts and Union Jacks of "I'm Backing Britain; then suddenly it was all about dirt, long-hair, drugs, violent "protest", Indian gurus, the Vietnam War etc. 

From light to darkness; from us to them, from hedonic materialism to satanic spirituality. 


In retrospect; I think the whole thing was a strategic psychic attack. That is, an evil-motivated attack on a person's soul. 

People were first encouraged to open themselves and welcome the future; then when this was achieved - all kinds of sickly stuff was poured-in

From shallow relentless cheerfulness; suddenly it was about fear and resentment, the pseudo-seriousness of ignorant philosophizing about remote matters; and the hedonism took on a self-destructive quality as it styled itself as a revolutionary activity.   


This is a pattern: first encourage open and uncritical acceptance and positivity; then when this achieved take rapid and powerful advantage of it to attack with demoralizing despair. 

And the pattern has recurred in culture, or at least this has been attempted, several times since. 

For instance the UK Blair government in 1997 explicitly tried to replicate the sixties optimism and openness and fun ("Cool Britannia" - pass the sick-bag please....); before suddenly transitioning to massive bureaucracy, pervasive corruption, globalism and wars. 

...Which had always been the whole point and purpose of the exercise. 


Again: this can be understood as a psychic attack

And, as well as at the mass and cultural level; the same sequence happens in individual persons:

First get them to open-up, and drop their guard, and welcome everything because all-is-one, all-is-good...

Then pour-in the nasty stuff - which they will at first welcome (i.e. they will invite evil into their hearts...); and try to overwhelm and dominate - before they can understand what is going-on.  


This can be understood using Owen Barfield's categories of the child's and tribal Man's enchanted state of Original Participation - which is what gets aimed-at by the phase of open acceptance...

Contrasted with the modern condition; which is the alienated Consciousness Soul - cut-off from its earlier immersion in the spiritual and communal. 

The effect of the civilization and personal psychic attacks is either that the person remains open and gets overwhelmed by the torrent of dark influences - like the casualties of the 1960s. 

Or else, when the individual experiences the torrential inrush of dark side: the barriers of alienation are re-erected and strengthened.


This large increase of psychological-and social alienation is what actually happened overall in Britain post 1960s and after the Blair-era attempted replication. 

In a crude form of emergency psychic self-defence; people became more less spiritual, more materialist - and bureaucracy grew and continued to grow. 

The naïve and brief utopian optimism about a wonderful future was replaced by dystopian fantasies ad the negative-fleeing escapisms of intoxication, the distractions of virtuality, fantasies of death as peaceful annihilation...


And as optimism became impossible (and spiritual hope was ruled out by atheistic materialism) the prevalent aspirations became and remained oppositional, negative: anti-men, anti-racism, anti-CO2 etc - a psychic world dominated by fear, resentment and despair. 

Part of the PSYOPS is to restrict options to these two - going back into a spiritual state of open-immersive passivity and oneness, like the early 60s; or going forward into a cut-off, impersonal, anti-spiritual, anti-human, anti-life-itself world - as with the current global totalitarian "AI" project. 

These psychic attacks continue...

Unless you personally are happy to pick and live-by one of these available and "approved" options - then you might to well to reflect on your underlying metaphysical assumptions that appear to make these two possibilities inevitable and exclusive.

You might do well to explore the only coherent alternative of which I am aware: which is something on the lines of Owen Barfield's Final Participation


2 comments:

No Longer Reading said...

It's amazing how drastically things can change. As you point out, an early sign is when the aspirations change from hope for a better future to hedonism. Not all aspirations are equal and the nature of the aspirations of a movement are a good indication of whether it is good or not.

For example, people bash the Enlightenment (it is not usually clear what is meant, probably the anti-religious thinkers, which is a fair criticism) but people at the last half of the 1700's had good reasons for believing things were getting better. And things actually were.

Much of the religious persecution as well as cruel and arbitrary punishments had diminished. Health and nutrition were improving, as was knowledge about nature. Governmental despotism was also lessening (of course, not everywhere and not all in the same way). And it wasn't just economic or technological aspirations, but people had a much more comprehensive idea of betterment, including moral and spiritual improvement.

The mistake of that era was the idea of an earthly utopia rather than a grounding in transcendental values.

Nonetheless, there's just no comparison to the uncritical and largely materialistic utopianism at the turn of the millennium, the techno-utopianism of the early 20th century, or even the "AI" optimism of today.

If motivations and sour, if there isn't something actually good to aspire to, then things will not work out for the better.

Bruce Charlton said...

@NLR - Even if what went before wasn't great; the decline seems obvious and extreme.