Monday, 30 June 2014

A personal God: God who is a person


It seems our great need (here and now) is for a personal God - impersonal deity does not answer to our needs: it just doesn't.

A God who is a person, and who has a personal relationship with us as persons... anything less and we dissolve into meaninglessness.


It is not that it is an error to conceptualize deity in impersonal terms - as bliss, consciousness, physical force, tendencies, cycles, directions... It is not so much an error but a radically partial truth.

It is mostly that if even 100% accepted and assimilated - it doesn't do us any real good: it doesn't do us the good that most needs doing and without which improvements are futile.


To envisage our mortal life on earth as an attempt to dissolve our selves back into deity - to lose person-hood - is to regard life on earth and our selves as some kind of mistake.

Why do we exist as mortal incarnates living on this planet, merely in order to reverse the situation - to dismantle the essence of mortal life? We are conscious only to have the task of destroying consciousness? What for?

No - to aim at obliterating the ego into impersonal deity is an analgesic only - a tranquillizer - a way of numbing the pain of existence: it cannot, intrinsically cannot, provide a purpose for earthly mortality because it denies the basic validity of this state of earthly mortality.


A personal God: a God who is a person... this is a stumbling block for moderns who consider this kind of God to be a naive and childish psychological 'projection' - 'anthropomorphism' - thereby unwittingly accepting a Freudian psychological process which has, of itself, zero validity, to explain-away, dismiss, dissolve the most fundamental and vital basis for motivation.


Motivation is modern man's most lethal deficit: lacking motivation all else follows.

Motivation depends on meaning.

An arbitrary motivation, a contingent motivation, a temporary motivation, a manufactured motivation, a motivation we 'see though - these are not motivations at all across the span of a life - or the scope of a civilization).

Motivation depends on meaning, and meaning depends on personal relations; and personal relations must be underpinned by a personal relation with God else they will destroy motivation rather than sustain it - because we know that we and everybody else will die; and sans God that dissolves everything.


We cannot wriggle off this hook - from where-we-are the choice is stark. We must have a relationship with a God who is a person; or we face nihilism.

This is the situation into which we have been engineered by purposive evil triumphant: we must have a personal God - yet a personal God strikes us as made-up nonsense.

And many people cannot shake-off this sense of made-up-ness: some of them seek refuge in abstract deities of an impersonal type - but such gods do not, indeed cannot, do the job we ask of them - the job that must be done.


So here we are. This is what we must do, or die inside (die inside as individuals and as a society): experience nothingness of motivation, relation, purpose, meaning.

We must believe in, live by, the reality of a God who is a person and with whom we personally can have a relationship.

That's it in a nutshell - no escaping it.