From a memoir by Bishop Kallistos (Ware):
In Britain in the 1950s it was a highly unusual step for a Western person to seek entry into the Orthodox Church, and most of my English friends did their best to dissuade me...
At the time this puzzled me. In my reading about Orthodoxy I had quickly discovered that it claims to be, not just one among many alternative “denominations,” but the true Church of Christ on earth. Yet it seemed as if the Orthodox themselves were telling me, “Yes, Orthodoxy is indeed the one true Church, but you should on no account join it. It is only for us Easterners, Greeks, Russians and the rest.” Adherence to the saving truth appeared to depend on the accidents of birth and geography...
With hindsight I can appreciate better why Bishop James spoke as he did. Forty or fifty years ago there were many Orthodox, and also many Anglicans, who sincerely hoped that the Anglican communion would be reconciled to Orthodoxy in a corporate way.
Individual conversions from Anglicanism to the Orthodox Church were therefore discouraged; Anglicans, it was felt, would do better to remain where they were, and to work for unity from within their present Church, acting as an “Anglo-Orthodox” leaven.
I fear that these hopes for corporate reunion were always unrealistic. But it has to be remembered that, during the first half of the twentieth century, the moderate “High Church” party within Anglicanism — which bases itself upon an appeal to the Ecumenical Councils and the Fathers — was far stronger than it is today, whereas the extreme “liberal” tendency, with its doctrinal and moral relativism, was much less pronounced, although already plainly in evidence.
At any rate Bishop James was by no means alone in his dream that High Anglicanism might eventually develop into the nucleus of a native-grown Western Orthodoxy...
While at Oxford, under the influence of my close friend from school days, Donald (A. M.) Allchin, I became an active member of the Fellowship of St Alban and St Sergius, whose aim is to promote rapprochement between Orthodoxy and Anglicanism.
The summer conferences of the Fellowship had a decisive effect on me. Here I listened to such Anglicans as Archbishop Michael Ramsey, Father Derwas Chitty, and Professor H. A. Hodges, all of whom regarded Orthodoxy as the integral fullness of the Christian tradition, to which Anglicanism needed to return.
As they saw it, Anglicans could hold the full Orthodox faith while still remaining in the Church of England, and in this manner we could help to bring our fellow-Anglicans nearer to Orthodoxy.