Among the admittedly few bloggers who take notice of my comments, I have quite often been accused of not being a real reactionary; as if this was something I claimed to be, and an accusation I might be assumed to dispute...
Although wrong, this is not all that surprising, because several years ago I did go through a period when I did consider myself a reactionary; and this period included writing my book Thought Prison, and it was at this blog that the Orthosphere was devised and named (mainly by Kristor Lawson) - but it is now quite a while (probably about four years) since I was a part of this movement, or had reactionary aspirations - by which I mean the primary hope or intention of returning society to some earlier phase.
On the contrary, I believe we are in the End Times, the Letter Days - that these times are unique and that the 'destiny' (in the sense of the proper, best, intended future) is therefore qualitatively unlike any era of the past.
Part of this attitude is repulsion, part is attraction. Repulsion is that - when I try empathically to identify with any actual society of the past I find it impossible to yearn for it. There are aspects and phases - sometimes short transitional eras - that I do yearn for: some aspects of Neolithic society, of Anglo Saxon Northumbria in the Golden Age, participating in the Divine Liturgy at the Hagia Sophia during the height of the Byzantine Empire, that brief and lovely flowering of the Church of England around the time of Thomas Traherne... little bits and glimpses; but never the whole package.
In particular, I do not want anything on the lines of medieval Europe in the Age of Faith; which seems to be the staple yearning of most reactionaries (either that, or Holy Russia - which I do find preferable; or some kind of puritan commonwealth...). While there is much to admire (I read a lot of Chaucer and his contemporaries, I regard the Gothic Cathedrals as the most beautiful of all buildings) overall I don't much like the idea of Catholic Europe in the way that Chesterton and Belloc painted it. I have tried to make myself, at times; but really I don't. My aversion is solid.
In sum, I cannot regard any previously existing Christian society or type of Christianity as what was wanted or intended - all had good qualities, but all were very deeply and profoundly flawed (not always from their own fault - but usually so). In sum, I am not a traditionalist in any overall sense, nor in any sense which would enable me to point an any actual society and say that was how it was meant to be; that is what Christ intended for us.
I presume a real reactionary must be able to do this, must be able to regard some previous state of affairs as pretty-much ideal, given the constraints (although reactionaries differ greatly among themselves as to what 'that' actually is) but I cannot and do not want to be able to do tit: I am not and do not want to be a reactionary!
Not that I like these times and their trends - they are awful. I am on record of saying on multiple occasions that nowadays in the West seems to be the most evil time and place in human history - the only time when an increasingly systematic inverted morality (good as evil, evil as good) has been officially promoted and enforced in a sustained fashion.
But I am convinced we need to go through these times and out the other side; not back. My diagnosis is that we are stuck in rebellious adolescence - but the adolescence was both necessary and good - the problem was getting stuck for 200 plus years in what was meant to be a short transitional phase leading to a grown up Christianity of a type we never yet have seen.
So I am not a reactionary - I am future orientated. What I would most want is a Christian society, a theocracy - but of a type and nature as yet unseen and unknown (except in glimpses). This would - presumably - delay The End (which seems to be what God wants - he wants this world to last as long as possible, as long as it does good for salvation and theosis) ; but of course in the fullness of time the end will come; and will need to come. But that is God's business, and not even Jesus knew the timing.
But I regard all previous and existing forms of Christian life as flawed and or stunted; i particular most serious churches are currently severely limited, stunted and distorted by continually having to fight the sexual revolution (they have to do this, it is necessary that they do this, I support them doing this - but the fact is that it takes a serious toll on what is possible for Christian churches in our era).