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Historical Christianity came into an already religious world and won converts from Jews and then pagans - the modern situation of converting secular, materialist, utilitarian hedonists is very different:
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1. Paganism absent
Christianity is a much bigger jump from secular modernity than from paganism. Christianity seemed like a completion of paganism - a step or two further in the same direction and building on what was already there: souls and their survival beyond death, the intrinsic nature of sin, the activities of invisible powers and so on. With moderns there is nothing to build on (except perhaps childhood memories or alternative realities glimpsed through art and literature).
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2. Incomplete
Modern Christianity as experienced by converts tends to be incomplete - precisely because modern Christianity has nothing to build on. This means that modern incomplete Christianity lacks explanatory power, seems to have little or nothing to say about what seem to be the main problems of living. For example, modern Christianity seems to have nothing to do with politics, law, art, philosophy or science; to inhabit a tiny, shrinking realm cut-off from daily concerns. Modern Christianity often deletes miracles; original sin; the virgin birth, the incarnation and dual nature of Christ; Christ's death, resurrection and atonement; the Holy Trinity; angels, demons and unseen spiritual warfare and so on - yet without these and other elements, Christianity does not really hang-together nor does it satisfy human yearning.
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3. Shallowness.
Modern Christianity often feels shallow - it seems to rely on diktat of scripture and the Church - this is because moderns lack a basis in the spontaneous perceptions of Natural Law, animism, the sense of active supernatural power in everyday life. Modern Christianity (after the first flush of the conversion experience) thus feels dry, abstract, legalistic, prohibitive, uninvolving, lacking in purpose.
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4. Judaism absent.
Modern Christianity has to do without the centuries of Jewish tradition developing an understanding of the nature of God, the prophets and their prophecies, the devotional life of the Psalms etc; but modern Christians have to discover all this from scratch and for themselves, and often do not.
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5. Confusion.
Modern life is hedonic, distracted - often drugged. Consequently people are often unclear about the nature of life. On top of this, in recent decades the prevalent ruling culture has been actively against the Good. Modern art is anti-beauty, modern philosophies are anti-truth, modern morality is an inversion of Natural Law. Propaganda (implicit and explicit) inculcates that the spontaneous ideals of humans (native religion, sex differentials, family, nation, loyalty, courage) are wrong. In sum moderns are deeply (deliberately) confused about deep matters. Therefore, modern Christian apologists have to explain the human condition, the basic nature of life; before explaining how Christianity is the answer.
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6. Anti-Christian inoculation
6. Anti-Christian inoculation
The ruling culture now inoculates specifically against Christianity and the prerequisites of Christianity. It supplies ready-made arguments grounded in modern materialist hedonism to be used against all evidence or steps in argument that might lead to Christianity if rigorously followed. Christian apologetics cannot advance one step without eliciting these slogans, and modern impatience, distractability and a short attention span does the rest. That these hedonic materialist arguments are circular, incoherent and ungrounded is irrelevant in practice; because they effectively block the development of an alternative metaphysics from which their invalidity would be apparent.
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In sum - modern Christianity lacks both pull and push - it lacks the pull which comes from people being grounded in Paganism and Judaism; and it lacks the push of being a complex and complete explanation of the human condition, relations, meanings and purposes. If apologists both know and also attempt to supply all of this, to supply the depth and completeness of Christianity, they find they cannot do so all at once. If they try to be exact and comprehensive, the apologist comes-up against the modern inability to follow a long and complex line of argument; yet if he tries to present Christianity all at once then what can be communicated is inevitably a gross simplification: incomplete and shallow.
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So what is the answer? If the fullness is too complex and the essence is incomplete?
And since people cannot become like pagans or ancient Jews - from where could they start?
Perhaps as children again, children re-awoken and reborn in us; since children have spontaneously the prerequisites which our culture fails to provide and has suppressed:
Mark 10.13-16
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
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How strange that children should be our repositories of ancient wisdom - and childhood memories the basis of salvation; but there it is, explicitly - Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein....
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