Friday, 15 November 2024

Habits and Love - in relation to Christian life and the churches

We cannot develop a habit of "following Jesus", any more than I could develop a habit of loving my wife/ kids/ siblings. Insofar as it is a habit, it isn't love.  

This is because the best analogy/ metaphor for the Christian life (the best, because literally true); is that of family and love. 

Family and love are primary - anything else (including habit) is secondary. 

Habit is indeed an aspect of System, and there are various aspects of System when it comes to family: one habit is rituals. 

(The relevant analogy here is with church rituals - gathering, prayer, sacraments etc.)  


Ritual can certainly have a valuable role in sustaining family love. For example taking meals together, going for walks, family holidays, and celebrating festivals such as Christmas. Such habits can be helpful in service to family love.  

But these rituals are just a potential basis for love, each particular ritual is inessential - and can indeed be counter-productive. Thus; it is vital to subordinate the ritual to the love - ritual must serve love

So that Christmas rituals (cards, presents, the meal etc.) must Not (as happens all too often!) become so complicated, rigorous, effortful; that they lead to argument, accusations, resentment... 

The ritual has become counter-productive; the attempt to develop a habit of family love has led to its erosion.


This happens with churches - and indeed with any kind of organization that uses System to pursue higher goals. For instance, when the correct conduct of ritual becomes the primary mode of evaluation of the higher goal, pursuit of that higher goal becomes impaired and may be prevented. 

As when the "objective" behaviour of a church ritual dominates Christian evaluations; meanwhile Christian motivation (being subjective, hidden) is in practice ignored (or mere "lip service" paid).   

To clarify the metaphor: ritual is an aspect of System - and churches develop Systems that are intended (initially) to serve and sustain the Christian life of love: the aim of following Jesus Christ to resurrected eternal Heavenly life...


Church Systems then try to develop "good habits"; but the tendency is for habits to become primary - and this usually whether their in-practice effect on love is helpful, or an obstacle - much like those overcomplicated and intrusive arrangements on Christmas Day actually lead to the opposite of what is hoped-for and intended.  

The fact is that habits in particular, and System in general, are just means to an end; and that end must come first. 

And unless the end of Christian life is made explicit and distinguished from the habit/ System - then it will get squeezed-out; and "Christian" churches will become (have, mostly, already-become) hostile to Christianity.  


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