If we are to try to 'remember to self-remember' - that is, to come awake from our usual semi-consciousness into the awareness of the present: Me! Here! Now! - then (to be genuinely valuable) this needs to be continued on to a consciousness of our situation in the world.
In different words: self-remembering can (and I think should) continue into an awareness of the invisible world that surrounds us.
This can be imagined in three 'layers' - pagan, theistic and Christian. I see these as increasing levels, each built upon what went before so.
So we can (very swiftly, in a matter of seconds I mean) transform our awareness through the pagan, theistic and Christian by becoming aware of these in turn - finishing with Jesus Christ.
Something like:
1. Awareness of nature, in the form of nature spirits
The first step is recovering that 'animistic' awareness that all is alive and sentient, that the world is a world-of-Beings.
So there are nature spirits around us, constituting both anything that is alive (plant or animal) and also the supposedly-not-alive - sky, clouds, stars, water; and including the artefacts made by men. I don't mean 'imagining' that some specific 'thing' (like a chair, house, or computer) is a disrete nature spirit - but having the awareness of being surrounded by living and conscious beings. (These may be benign or hostile - happy Beings or in despair.)
Wherever we are; Everything is a Being or part-of a Being - and as such is aware of us, and in-communication to some degree - even if only very simply and slowly so.
2. Awareness of God's creation
Moving swiftly to this level; we might remember (or notice) that we live in God's creation; that this is a creation in which we live.
That there is purpose to everything, meaning to everything. That all the Beings around us (and our-selves) are part of this divine creation. And that divine creation is accomplished by God who is our loving parent/s, who regards us each as a beloved child.
We are not 'lost in space' - we are instead 'at home in the universe'!
This comes-through as a sense somewhat-like being held safely in the arms of an invisible, benign and loving person that surrounds us; a sense that all is ultimately well, if we choose it so ("...all manner of things shall be well").
3. The presence of Jesus
And then we may move on to become aware of the actual presence of Jesus Christ (that is, the Holy Ghost*), here-and-now, in the room with us; and in direct contact with our hearts and minds - present in the thoughts of our real and true selves.
Jesus as someone we can ask (if our questions are validly framed), and who will answer truthfully and relevantly.
(If, that is, answering is expedient to us... Remembering that the default in mortal life is that we ought to work think out for our-selves, by trial and error if necessary: that being the best way to learn. So, inexpedient questions are not answered: and that is the answer.)
*By my understanding of the Fourth Gospel; we have been told (and intuitive experience confirms it for me) that the Holy Ghost is the person of Jesus, present in this mortal world, as spirit.
It might be asserted (often is asserted) that Christians could-and-should go straight to an
awareness of Jesus - should in particular ignore or shun the pagan awareness. There's nothing necessarily wrong with this idea - except that
it misses-out most of this mortal world, making for a thin and demotivating understanding of reality; and also (for people like
myself) it just doesn't work very well.
What I am suggesting can be regarded as a rapid recapitulation of the historical development of Christianity - from pagan, through Jewish monotheism, to Jesus Christ. It can also be taken to represent a development that - in the past - will have been followed by many Christians as they grow-up and mature.
And it represents the track of some ex-atheist adult converts to Christianity - such as CS Lewis and myself: beginning with a love of pagan myth and legend, passing through a philosophical theism, finally into an awareness of the essential role of the person of Jesus.
At any rate, this is something that might be tried, practised a few times, and evaluated as to its effect (good or ill - because anything which is strong enough medicine to do good to one Man, may harm another) - by those who seek more depth and breadth in their lives; by those who seek the friendship and guidance of the Holy Ghost.
