The lesson of so-called AI: Most of Man's "thinking" is just "thinking-about", like the abstract symbolic token-juggling of Artificial Intelligence

If you have ever experienced real thinking on a subject, you will know that this rare and relatively brief activity is qualitatively different from thinking-about the same thing. 

Once you have actually thought on a matter, you can recognize when others have not - but are merely parroting on that subject. And you will also be aware that most of your own speaking and writing is also a species of parroting - even when it is a matter of parroting your own previous real-thinking... 

(This, by the way, is analogous to Wittgenstein's distinction between doing Philosophy, and the usual academic business of just "parroting" on the subject. It is what I mean when I say that I was only doing science from 1994 to 2015, although I was officially "a scientist" for some years on either side of that.)   

The current mass imposition of so-called "AI" (Artificial Intelligence) provides one potentially valuable learning experience, if it makes us realize (with shame) how much of our own mental activity is hardly superior to the kind of automatic and unconscious processing of these computer programmes.

The shame is that Man is free, hence capable of doing more than parroting. 

But computers are not Beings and cannot be free; hence they are always, only, and necessarily; forever stuck in the activity of "thinking-about" - by which I mean the whole business is symbolic and abstract, and the relationship of this token-juggling to real-reality is purely asserted; and the validity of the assertion purely conjectural*. 

(*This applies even when computers are used by spiritual Beings, such - especially- as demons; the computer cannot ever itself become a Being, because all Beings are eternally pre-existent, and cannot be made or destroyed. But a computer and its activities may be included within the scope of the spirit of a Being; rather as (but in a material way) the water in our blood may be included in our own Being.) 

We can describe the business of thinking-about in terms of tokens; tokens that "represent" things, concepts etc, and the "thinking-about" is the process of (for instance) selecting, extracting, extrapolating, combining, and arranging these tokens. 

The tokens are supposed to represent reality, in some way; but there is no "participation" in this reality - the token is not that which it represents, and the processes of token manipulation are utterly separate from the reality that is supposed to be represented by it. 

No matter how much it may be claimed otherwise, the tokens and what happens to them, are not that which they purport to represent.  

But there is another kind of thinking which is involved in the actuality of that which is being-thought, a thinking that participates in reality. This is a matter I have tried to discuss in terms such as primary thinking, and direct knowing (and which is discussed in Rudolf Steiner's books Truth and Knowledge, and The Philosophy of Freedom). 

This participating-thinking can be envisaged (although this description here is linguistic, hence itself, of course, a model) in terms of our thinking becoming the same as the thinking of other Beings; a sharing of thinking in real time. 

This is reality, because participated thinking is real - so to believe the above we must also recognize that our thinking is potentially part of ultimate reality... Our thinking (when it is primary) changes the world. 

But many/most people nowadays assert that our human thinking is itself always-and-only a symbolic activity, that our thinking is just another instance of token-juggling - and this elucidates why so many people are so completely confused by and about AI. 

They are confused because they have pre-decided that human thinking is exactly the same kind of abstract symbolic merely-representative activity as computation, then they can find no difference between thinking and the stuff that AI programs are doing.

Yet much/most of what we modern Westerners call thinking is indeed guilty as charged: merely symbolic, merely representative, merely pattern-making with tokens...  

And perhaps more so now than ever before, because of our ideology that this Must Be what thinking is, that thinking cannot-be otherwise - and to believe anything else is wishful thinking or delusional. 

Thereby, that non-participating, alienated, symbolic-representative understanding of the world which led-to, is-encapsulated-by, and is imposed upon Men by the current so-called AI - becomes habitual, and indeed mandatory, in public discourse. 

To think otherwise is partly a matter of assumptions, and partly of experience. If you have never experienced primary thinking, direct knowing, then it is easy to believe that it does not exist - or that it is just a self-deluded variant of that token-juggling which constitutes almost all of our personal, social, and professional living. 

And people probably never will experience the participating possible in thinking, if they are not motivated to do it; unless they invest a level of time, attention and effort that is extraordinarily rare - even, or especially, among the intellectual classes involved in science, academic, law, philosophy - and Christian theology. 

Note: A clearer understanding of the distinction between abstract-symbolic, token-shuffling thinking-about, and the participative possibility of real thinking, may be had from a careful reading of Owen Barfield's Saving the Appearances (1957).