From Exegesis by Philp K Dick, referring to his novel The Transmigration of Timothy Archer (1982)
The will (of Schopenhauer) turns back on itself
and is satisfied not to know: This is the form its cessation takes: that he is content not to know, and so
is she. Thus one thing is certain: the restless, striving, irrational will is defeated; it has given up.
If
this is how victory is defined, there has been victory.
If victory is defined as knowing whether Tim
Archer defeats Fate through Christ and immortality—it is not victory.
The final message seems to be: sublime peace - freedom from the restless striving will - is
possible, but knowledge - intellectual knowing - is not.
The heart can know peace but the mind cannot
be satisfied; the drive to know, to possess intellectual certitude is doomed to failure.
Sureness is not factual but relational: but a matter between persons, between beings (in the here and now).
What we can be sure about is not knowledge - which is why epistemology, a philosophical search for surety of factual information - is a dead end.
"Knowing about stuff" is not the core of reality; because reality is not naturally divided into units, into "facts".
We can never ever be "certain" of facts because reality is not pre-divided into facts - not factually-segmented - such divisions are imposed, arbitrary, and selective.
(The idea that "scientific facts" are the only thing we can be certain of - is therefore a dangerous delusion.)
What, then, is the core of reality?
The fundamental and real divisions are those between individual living beings.
Ultimate reality is therefore to do with living beings and the relationships between them.
The heart can know "peace" in the context of love; albeit in this mortal world that peace can only be temporary - because of entropy/ death and evil.
Yet in resurrected Heavenly life, that peace can be eternal.
And love between living beings is a dynamic thing, because life is dynamic; which is why and how love overflows into creating.
Even in Heaven (even for God the Creator) we will never know finally, nor wholly and eternally - because creation is ongoing, and other-beings really are "other".
But we shall love wholly and eternally; and it is that possibility which makes Heaven possible.
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