Showing posts sorted by relevance for query committee. Sort by date Show all posts
Showing posts sorted by relevance for query committee. Sort by date Show all posts

Wednesday, 11 January 2023

Committee consensus is one big reason why people Really-Believe nonsense

Why do so many people - especially those in leadership positions - believe things that are false? 

Of course, the ultimate reason for rampant falseness is dishonesty - since the world is ruled by evil, and evil always lies. 

But proximately, how does it happen? What is the psychological mechanism by which so many people believe stuff that is contradicted at the personal level?... And also believe it to the extent of staking their own livelihood and lives on the truth of nonsense? 


One important answer is committee consensus

Although I hated and avoided committees throughout my 'career'; nonetheless I attended more than enough of them to recognize their cognitively-distorting effect. 

This is a psychological aspect of committees which comes on top of their objective deficiencies as a decision-making method; and the destructive evils of voting to make decisions. 

This is the way in which committees reach a consensus; which is then assumed to define reality


I have seen this innumerable times. A committee has to decide on some-thing that is - or should be regarded - as a matter of fact; but the actual reason for a decision pushes facts down to the level of personal opinions; and personal opinions are framed in terms such as in-group versus out-group, people you like/ are powerful/ from whom we want favours - versus the opposite.

After a while, the members of the committee often reach a conviction of the rightness of... whatever-they-have-decided; and that rightness has nothing to do with the real world - and everything to do with that psychological state of conviction. 

Then, on top, there is way in which committees integrate with the minutes and conclusions, the results and recommendations, of previous committees - such that the web of committee become the only valid reality.  


In other words; the system of bureaucracy operates on the implicit and unconscious assumption that there is no reality out-with the system of bureaucracy - no reality with-which to compare and contrast the committee world. 

And this assumption is all the more powerful for being implicit and unconscious (since it is so absurd that if examined explicitly it could not stand).   

Yet consensus can be, and of course is, routinely engineered by well-understood techniques. Yet those who are thus manipulated nearly-always deny that it has happened... Probably because personal status and power (and employment) is conditional upon committee consensus. 

At every level of modern society of which we are aware and in all major institutions; a committee stands at the apex of power. Therefore, there is no limit to the wrongness with which committees can - formally and officially - regard reality


Now that we (in the West, especially) inhabit a totalitarian world - the web of committees is global, and links all social institutions within the nation.  

Once that vast system has reached consensus on some-thing - there is a virtual reality of vast scale and complex inter-linkage to reinforce the virtual reality of consensus; there is no way-in for real-reality. 

Indeed; there is no way even to acknowledge the separateness of real-reality; thus no way to compare real-reality with the virtuality of consensus. 


Individuals have - en masse - made the choice that their own personal experience, reason, common sense are unreliable ways of knowing; and therefore need to be subordinated to committee consensus. 

And, once that choice has been made; belief becomes something external to be obeyed - not something for which any individual is personally responsible.  

And, once that 'something external' is a committee, functioning in a bureaucracy of their-committees - then we are in a world where committee consensus defines reality; and real-reality might as well not exist (without any regard of what yours or my personal judgment may say on the matter).  


Consequently; it is possible, perhaps normal, that the things everybody believes in terms of public discourse; are things that individuals do not believe. Yet they have pre-decided that independent personal discernment ought to be suppressed; therefore they absolutely believe whatever nonsense is committee consensus. And such individuals cannot - in principle, under any circumstances - ever take responsibility to abandon that committee-derived consensus reality; because to do that would we be evil, and dangerous.   


Friday, 4 February 2011

Could 'the Fuhrerprinzip' save the West from death by red tape?

*

"The philosophy of [the Fuhrerprinzip - leader-principle] is that each organisation is seen as a hierarchy of leaders, where every leader... has absolute responsibility in his/her own area, and complete subordination.

"This idea was based on the function of military organisations where it is still used today.

"The notion behind the civil use of the Führerprinzip was that unquestioning obedience to superiors produces order and prosperity which would be shared by those deemed 'worthy'. Given the chaotic state of the Weimar Republic between 1919 and 1933, this philosophy of 'cutting through red tape' was regarded by many Germans as a welcome change to what they had endured earlier.

"This principle was the law of the Nazi party and later transferred onto the whole German society.

"Most notable changes include the replacement of elected local governments by appointed mayors and the cancellation of associations and unions, whose leaders were elected, and their replacement by mandatory associations whose leaders were appointed."

http://www.economicexpert.com/a/Fuhrerprinzip.html

*

Leaving aside the absurd and pejorative claim that 'unquestionaing obedience' has been or could ever be a principle of organization, the Fuhrerprincip [FP] has an different name: which is simply human leadership or leadership by humans: that is by individual persons.

And leadership by individual persons is the only form of leadership - anything else being control by non-humans processes.

The opposite of the FP, which we see around us everywhere in the modern world, is 'leadership' by committee vote - that is, 'leadership' not by humans but by whatever-happens-to-emerge-from an abstract process.

Which is not leadership at all.

And which involves the absolute subordination of humanity to bureaucracy.

*

Let's rewrite the former definition:

The philosophy of committee voting is that each organisation is seen as an hierarchy of committees, where every committee has absolute responsibility in its own area, and with complete subordination of lower committee decisions to the authority of higher committees.

This idea was based on the function of totalitarian state bureaucracies where it is still used today.

The notion behind the civil use of the committee vote principle was that unquestioning obedience to committee decisions produces order and prosperity which would be shared by those deemed 'worthy'.

Given its intrinsic tendency to generate and sustain work for themselves, this philosophy of 'creating ever more red tape' is regarded by many Leftists as a welcome change to what they had endured earlier.

This principle was the law of all mainstream democratic Leftist parties and later transferred onto the whole of Western society.

Most notable changes include the replacement of effective leaders (at every level and for every function) by committees.

*

What is interesting about the FP is that it was necessary to make it a principle, and to 'market' it (the Nazis being, initially, a mass populist party depending on mass popular support).

But of course what makes it necessary is the decades, now amounting to centuries, of propaganda for 'democracy' - that is, for choosing government by vote of a very large committee (of voters).

So in the modern world a committee of voters chooses a committee to govern it, and their policies are implemented by committees in public administration and - now - every aspect of life is regulated by committee vote which is (always and in every situation) regarded as morally superior to the individual.

*

How ironic that the only rational and efficient method of leadership is regarded as a creation of the Nazis! When it is actually, merely, the only rational and efficient method of leadership!

Of course, the trick is done by rhetoric, by the creation of straw men which automatically negate the rationality of common sense; such as 'absolute' responsibility and 'unquestioning' obedience.

This really means just responsibility and obedience; and naturally all complex human organizations are supposed to be organized on principle of responsibility and obedience - it is just that when decisions are made by committee vote the actuality is zero responsibility and obedience.

In a committee system, at most, there is only a patently unfair and arbitrary process of rewarding or scape-goating individuals for decisions which they did not make and which they could not control.

*

Might the Fuhrerprinzip make a comeback? To save the West from death by bureaucracy?

Indeed it might, because it is obviously superior as a principle of organization to committee voting; and obscuring this obviousness requires a vast and pervasive apparatus of propaganda which could, at any time, lose its effect and be usurped by spontaneous common sense.

And any Western society that did re-introduce 'the FP' (and replaced committees with individuals) would very rapidly be rewarded by a huge increase in power, efficiency and capability - as was Germany.

*

Why this almost certainly will not happen, does not happen, indeed why it has not already happened; provides an insight into what deeply wrong with the West at the level of functionality, and ultimately of spirituality.

*

Sunday, 19 August 2012

For moderns, authority implies committee

*

Praise the King of Heaven - or the supreme Soviet of Heaven?

*

It is astonishing how nearly all modern people automatically and moralistically believe that authority should be, must be, vested in a committee.

They think it right that all important decisions be made by a group of people (preferably voting).

If there is to be a Head of some institution, then they should be the head of a committee, elected by a committee, reporting to a committee ('accountable'), removeable by a committee.

Committees decide pretty much everything and everywhere, therefore - and where they do not, they stand behind and undermine personal authority.

*

This, naturally, subverts Christianity (I mean real Christianity) - since Christianity is about personal authority.

Yet if modern people were deciding how the universe ought to be run, they would have God as Chair of a committee, with all the tasks of the world done - not by individual angels - but by committees of them appointing project managers.

God would not be praised by choirs of angels, but congratulated by formal vote.

*

Indeed, moderns would prefer to have a god elected by his creatures.

And, in a sense, that is precisely what they do have: the modern world is dominated by an elected god.

God is a monarch, currently in exile; Satan is 'the people's choice' as democratically-elected dictator.

*

It will be one of the signs of societal repentance when we recognize that the Eastern Orthodox equation is quite simple and correct:

God is a monarch, ergo man should be ruled by a monarch; there are no committees reported in Heaven, there should be none on Earth.

Authority is personal or it is not authority, but instead its opposite.

*


(NOTE FOR PEDANTS: Valid Ecumenical councils were choirs, conducted by the Holy Ghost - certainly not committees.)

Thursday, 31 October 2013

The cancer of bureaucracy

*

From 2010, on the Medical Hypotheses blog - for those who missed it... I regard this as probably one of my most important 'scholarly' articles. The post is about 2,500 words - so is better copied, pasted and printed-out before reading (assuming the 400 word summary seems sufficiently alluring)

*

The cancer of bureaucracy: how it will destroy science, medicine, education; and eventually everything else

Bruce G Charlton. Medical Hypotheses - 2010; 74: 961-5

Summary

Everyone living in modernizing ‘Western’ societies will have noticed the long-term, progressive growth and spread of bureaucracy infiltrating all forms of social organization: nobody loves it, many loathe it, yet it keeps expanding.

Such unrelenting growth implies that bureaucracy is parasitic and its growth uncontrollable – in other words it is a cancer that eludes the host immune system.

Old-fashioned functional, ‘rational’ bureaucracy that incorporated individual decision-making is now all-but extinct, rendered obsolete by computerization. But modern bureaucracy evolved from it, the key ‘parasitic’ mutation being the introduction of committees for major decision-making or decision-ratification.

Committees are a fundamentally irrational, incoherent, unpredictable decision-making procedure; which has the twin advantages that it cannot be formalized and replaced by computerization, and that it generates random variation or ‘noise’ which provides the basis for natural selection processes.

Modern bureaucracies have simultaneously grown and spread in a positive-feedback cycle; such that interlinking bureaucracies now constitute the major environmental feature of human society which affects organizational survival and reproduction. Individual bureaucracies must become useless parasites which ignore the ‘real world’ in order to adapt to rapidly-changing ‘bureaucratic reality’.

Within science, the major manifestation of bureaucracy is peer review, which – cancer-like – has expanded to obliterate individual authority and autonomy. There has been local elaboration of peer review and metastatic spread of peer review to include all major functions such as admissions, appointments, promotions, grant review, project management, research evaluation, journal and book refereeing and the award of prizes.

Peer review eludes the immune system of science since it has now been accepted by other bureaucracies as intrinsically valid, such that any residual individual decision-making (no matter how effective in real-world terms) is regarded as intrinsically unreliable (self-interested and corrupt). Thus the endemic failures of peer review merely trigger demands for ever-more elaborate and widespread peer review.

Just as peer review is killing science with its inefficiency and ineffectiveness, so parasitic bureaucracy is an un-containable phenomenon; dangerous to the extent that it cannot be allowed to exist unmolested, but must be utterly extirpated. Or else modernizing societies will themselves be destroyed by sclerosis, resource misallocation, incorrigibly-wrong decisions and the distortions of ‘bureaucratic reality’.

However, unfortunately, social collapse is the more probable outcome, since parasites can evolve more rapidly than host immune systems.

***

Everyone in modernizing ‘Western’ societies (roughly the USA, UK, Western and Central Europe) will, no doubt, have noticed that there has been a long-term, progressive growth and spread of bureaucracy. Except during major war; this has not been a matter of pendulum swings, with sometimes less and sometimes more bureaucracy, but instead of relentless overall expansion – albeit sometimes faster and at other times slower.

The bureaucratic takeover applies to science, medicine, education, law, police, the media – indeed to almost all social functions. Such unrelenting growth implies either that 1. Bureaucracy is vital to societal functioning and the more bureaucracy we have the better for us; or that 2. Bureaucracy is parasitic and its growth is uncontrollable. Since the first alternative has become obviously absurd, I am assuming the second alternative is correct: that bureaucracy is like a cancer of modernizing societies – i.e. its expansion is malignant and its effect is first parasitic, then eventually fatal.

While it is generally recognized that modern societies are being bled-dry by the expense, delays, demoralization and reality-blindness imposed by multiple expanding and interacting bureaucracies, it is not properly recognized that bureaucratic decision-making is not merely flawed by its expense and sluggishness but also by its tendency to generate wrong answers. Modern bureaucracy, indeed, leads to irrational and unpredictable decisions; to indefensible decisions which are barely comprehensible, and cannot be justified, even by the people directly involved in them.

In what follows, I will make a distinction between, on the one hand, Weberian, functional, ‘rational’ bureaucracy which (in its ideal type, as derived from the work of Max Weber; 1864-1920) incorporated individual decision-making and was evaluated externally in terms of results and efficiency; and, on the other hand, modern ‘parasitic’ bureaucracy which (in its ideal type) deploys majority-vote committees for its major decision-making, is orientated purely towards its own growth, and which by means of its capacity to frame ‘reality’ - has become self-validating.

I will argue that parasitic bureaucracy evolved from rational bureaucracy in response to the rapidly changeable selection pressures imposed by modern society, especially the selection pressure from other bureaucracies having constructed a encompassing, virtual but dominant system of ‘bureaucratic reality’; and that the system of rational bureaucracy is by now all-but extinct – having been rendered obsolete by computerization.


*

The problem of parasitic bureaucracy

It is a striking feature of modern bureaucracy that nobody loves it, many loathe it (even, or especially, the bureaucrats themselves), yet it keeps growing and spreading. One reason is that bureaucracy is able to frame reality, such that the more that bureaucracy dominates society, the more bureaucracy seems to be needed; hence the response to any bureaucracy-generated problem is always to make more and bigger bureaucracies. It is this positive feedback system which is so overwhelming. Mere human willpower is now clearly inadequate to combat bureaucratic expansionism. Bureaucracy has become like The Borg on Star Trek: the next generation: it feeds-upon and assimilates opposition.

Bureaucracies are indeed no longer separable but form a linked web; such that to cut one bureaucracy seems always to imply another, and larger, bureaucracy to do the cutting. When the dust has settled, it is invariably found that the total sum and scope of societal bureaucratic activity has increased. And it is well recognized that modern bureaucracies tend to discourse-about, but never to eradicate, problems – it is as-if the abstract bureaucratic system somehow knew that its survival depended upon continually working-on, but never actually solving problems... Indeed, ‘problems’ seldom even get called problems nowadays, since problems imply the need and expectation for solutions; instead problems get called ‘issues’, a term which implies merely the need to ‘work-on’ them indefinitely. To talk in terms of solving problems is actually regarded as naïve and ‘simplistic’; even when, as a matter of empirical observation, these exact same problems were easily solved in the past, as a matter of record.

Over much of the world, public life is now mostly a matter of ‘bureaucracy speaking unto bureaucracy’. Observations and opinions from individual humans simply don’t register – unless, of course, individual communications happen to provide inputs which bureaucracies can use to create more regulations, more oversight, hence create more work for themselves. So individual complaints which can be used to trigger bureaucratic activity may be noted and acted-upon, or personal calls for more bureaucratic oversight may be amplified, elaborated and implemented. But anything which threatens the growth and spread of bureaucracy (i.e. anything simple that is also worryingly swift, efficient or effective) is ignored; or in extremis attacked with lethal intent.

The main self-defence of modern bureaucracy, however, is to frame reality. Since bureaucracies now dominate society, that which bureaucracies recognize and act-upon is ‘reality’; while that which bureaucracies do not recognize does not, for practical purposes, exist. Bureaucracy-as-a-system, therefore constructs a 'reality' which is conducive to the thriving of bureaucracy-as-a-system.

When a powerful bureaucracy does not recognize a communication as an input, then that communication is rendered anecdotal and irrelevant. Information which the bureaucracy rejects takes-on an unreal, subjective quality. Even if everybody, qua individual, knows that some thing is real and true – it becomes possible for modern bureaucracy implicitly to deny that thing's existence simply by disregarding it as an input, and instead responding to different inputs that are more conducive to expansion, and these are then rendered more significant and 'realer' than actual reality.

For many people, the key defining feature of a bureaucracy (as described by Weber) is that ideally it is an information-processing organization that has established objective procedures which it implements impartially. It is these quasi-mechanical procedures which are supposed to link aims to outcomes; and to ensure that, given appropriate inputs a bureaucracy almost-automatically generate predictable and specific outputs and outcomes.

However modern bureaucracies do not work like that. Indeed, such has been the breakdown in relationship between input and output that modern bureaucracies devote immense resources to change pure-and-simple; for example continually changing the recognition of input measures (i.e. continually redefining 'reality') and re-defining an organization’s mission and aims (i.e. rendering the nature of the organization different-from and incommensurable-with the past organization) and repeatedly altering the organizational outcomes regarded as relevant (re-defining making any decline in the efficiency of the organization formally un-measurable).

Such change may be externally- or internally-triggered: either triggered by the external demands of other bureaucracies which constitute the organizational environment, or triggered by the innate noise-generating tendencies of committees.

With endlessly-altering inputs, processes and outputs, bureaucratically-dominated organizations are impossible to critique in terms of functionality: their effectiveness is impossible to measure, and if or when they may be counter-productive (in terms of their original real world purpose) this will also be unknowable. Individual functional organizations disappear and all bureaucracies blend into a Borg-like web of interdependent growth.


*

The nature of bureaucracy: rational versus parasitic

What is bureaucracy? The traditional definition emphasises that bureaucracy entails a rational human organization which is characterized by hierarchy and specialization of function, and that the organization deploys explicit procedures or regulations that are impartially administered by the personnel. A rational ‘Weberian’ bureaucracy was probably, on the whole, performing a useful function reasonably efficiently – in other words its effectiveness was perceived in terms of externally-pre-decided criteria, and its growth and spread were circumscribed.
In medical terms, Weberian bureaucracy was therefore – at worst - a benign tumour; potentially able to overgrow locally and exert pressure on its surroundings; but still under control from, and held in check by, the larger host organism of society.

But, just as cancers usually evolve from benign precursors, so it was that modern parasitic and useless bureaucracies evolved from the rational and functional bureaucracies of an earlier era. Probably the key trigger factor in accelerating the rate of this evolution has been the development of computers, which have the potential to do – almost instantly, and at near zero cost – exactly the kind of rational information processing which in the past could only be done (much more slowly, expensively, and erratically) by Weberian bureaucracy. My contention is that large scale rational, functional bureaucracies are now all-but extinct, destroyed by computerization.

I assume that, when rational bureaucracy was facing extinction from computerization, there was a powerful selection pressure for the evolution of new forms of irrational bureaucracy – since rational procedures could be converted into algorithms, formalized and done mechanically; while irrational procedures were immune from this competition.

The outcome is that, despite retaining a vast structure of procedure and regulation, and the organizational principles of hierarchy and specialization, those powerful modern bureaucracies that survived the challenge of computerization and are still alive and growing nowadays are non-rational in their core attributes. Irrationality is indeed an essential aspect of a modern bureaucracy’s ability to survive and thrive. Those bureaucracies which remain and are expanding in this post-computerization era are neither rational nor functional.

This evolution towards pure parasitism – with no performance of a substantive real-world function - is only possible because, for any specific bureaucracy, its relevant environment now substantially consists of other bureaucracies. It is 'other bureaucracies' that are the main selection pressure: other bureaucracies pose the main threat to survival and reproduction. A modern bureaucracy therefore must respond primarily to ‘bureaucratic reality’ – and any engagement with ‘real life’ (e.g. life as it is perceived by alert and informed individual human beings) simply stands in the way of this primary survival task.

So, the best adapted modern bureaucracies are those which most efficiently play the game of satisfying the constantly-and rapidly-changing requirements of other major bureaucracies. Success brings expansion by local growth and metastatic spread. But, in contrast, satisfying the stable requirements of ‘real life’ and human nature, by contrast, brings a bureaucracy little or no rewards, and a greater possibility of extinction from the actions of other bureaucracies.


*

The role of committees in the evolution of bureaucracy

I will argue that the major mechanism by which irrationality has been introduced into bureaucracies is the committee which makes decisions by majority voting.

Committees now dominate almost all the major decision-making in modernizing societies – whether in the mass committee of eligible voters in elections, or such smaller committees as exist in corporations, government or in the US Supreme Court: it seems that modern societies always deploy a majority vote to decide or ratify all questions of importance. Indeed, it is all-but-inconceivable that any important decision be made by an individual person – it seems both natural and inevitable that such judgments be made by group vote.

Yet although nearly universal among Western ruling elites, this fetishizing of committees is a truly bizarre attitude; since there is essentially zero evidence that group voting leads to good, or even adequate, decisions – and much evidence that group voting leads to unpredictable, irrational and bad decisions.

The nonsense of majority voting was formally described by Nobel economics laureate Kenneth Arrow (1921-) in the 1960s, but it is surely obvious to anyone who has had dealings with committees and maintains independent judgement. It can be demonstrated using simple mathematical formulations that a majority vote may lead to unstable cycles of decisions, or a decision which not one single member of the committee would regard as optimal. For example, in a job appointments panel, it sometimes happens that there are two strong candidates who split the panel, so the winner is a third choice candidate whom no panel member would regard as the best candidate. In other words any individual panel member would make a better choice than derives from majority voting.

Furthermore, because of this type of phenomenon, and the way that majority decisions do not necessarily reflect any individual's opinion, committee decisions carry no responsibility. After all, how could anyone be held responsible for outcomes which nobody intended and to which nobody agrees? So that committees exert de facto power without responsibility. Indeed most modern committees are typically composed of a variable selection from a number of eligible personnel, so that it is possible that the same committee may never contain the same personnel twice. The charade is kept going by the necessary but meaningless fiction of ‘committee responsibility’, maintained by the enforcement of a weird rule that committee members must undertake, in advance of decisions, to abide by whatever outcome (however irrational, unpredictable, unjustified and indefensible) the actual contingent committee deliberations happen to lead-to. This near-universal rule and practice simply takes ‘irresponsibility’ and re-names it ‘responsibility’…

Given that committee decisions are neither rational nor coherent, and are therefore radically unpredictable, what is their effect? In a nutshell the short answer is that committees – overall and in the long term – generate random ‘noise’. Committees almost certainly increase the chances that a decision is wrong – but overall they probably do not have lead to any specifically biased direction of wrongness. While some committees using some procedures are biased in one direction, others are biased in other directions, and in the end I think the only thing that we can be sure about is that committees widen the range of unpredictability of decisions.

Now, if we ask what is the role of randomness in complex systems? - the answer is that random noise provides the variations which are the subject of selection processes. For example, in biology the random errors of genetic replication provide genetic variation which affects traits that are then subjected to natural selection. So, it seems reasonable to infer that committees generate random changes that generate variations in organizational characteristics which are then acted-upon by selection mechanisms. Some organizational variations are amplified and thrive, while other variations are suppressed and dwindle. Overall, this enables bureaucracies rapidly to evolve – to survive, to grow and to spread.

How much random noise is needed in a bureaucracy (or any evolving system)? The short answer is that the stronger is the selection pressure, the greater is the necessity for rapid evolution, then the more noise is needed; bearing in mind the trade-off by which an increased error rate in reproduction also reduces the ability of an evolving system accurately to reproduce itself. A system under strong selection pressure (e.g. a bureaucracy in a rapidly-changing modernizing society) tends to allow or generate more noise to create a wider range of variation for selection to act upon and thereby enable faster evolution – at the expense of less exact replication. By contrast, a system under weaker selection pressure (such as the Weberian bureaucracies of the early 20th century – for instance the British Civil Service) have greater fidelity of replication (less noise), but at the expense of a reduced ability to change rapidly in response to changing selection pressures.

I am saying here that committees using majority voting are responsible for the evolution of malignant bureaucratic growth in modern bureaucracies, and that this is why majority-vote decision-making permeates modern societies from the top to the bottom.

Although almost all major decision-making in the ‘Western’ world is now by majority voting there may be two significant exceptions: firstly military decision-making in time of war; secondly the personal authority of the Pope in the Roman Catholic Church. In both these types of organization there seems to be a greater emphasis on individual decision-making than on committee voting. Military command structures and the Roman Catholic hierarchy are therefore probably both closer to the ideal type of a Weberian rational bureaucracy than to the ideal type of a modern parasitic bureaucracy.

If so, the only major exceptions to majority rule decision-making at a world level, and probably not by coincidence, are the oldest and longest-enduring bureaucratic structures: that is, organizations which have retained functionality and have not themselves been destroyed by bureaucratic cancer.


*

Why are there committees at all?

Although they may nowadays be almost wholly damaging, committees cannot in their origins have been entirely useless or harmful; or else the form would never have survived its first appearance. If we acknowledge that individuals have the potential for better (i.e. more rational and coherent) decision-making than committees, then the decline of individual decision-making must not be due to the lack of advantages so much as the perceived problems of individual decision-making.

The problems of individual decision-making are the same as the problems of individual power: in essence these problems are self-interest (i.e. the observation that power will be deployed differentially to benefit the power-holder) and corruption (i.e. the observation that over time power will corrupt, making the individual progressively a worse-and-worse decision-maker until he us note merely self-interested but progressively driven mad: power mad).

Since humans are self-centred beings living in an imperfect world, all individuals tend to be both self-interested and corruptible (albeit to widely-varying degrees!). Of course, self-interest and corruptibility applies equally to people 'serving' on committees - each of whom is wielding lesser but anonymous and irresponsible power. Nonetheless, it seems to me that committees are mostly favoured because they are seen as a solution to these intrinsic problems of individual power. The implicit assumption is that when a committee is run by majority voting then individual self-interests will cancel-out. Furthermore, that since power is spread-around more people on a committee, then the inevitably corrupting effect of power will be similarly diluted.

In reality, committees mostly solve the problems of power to the extent that they reduce the effective deployment of power. So that, if committees are indeed less self-interested and less prone to corruption than individuals, this is achieved mainly because the committee structure and procedures make decision-making so unpredictable and incoherent that committees are rendered ineffective: ineffective to such an extent that committees cannot even manage consistently to be self-interested or corrupt! Therefore, the problems of power are ‘solved’, not by reducing the biases or corruptions of power, but simply by reducing the effectiveness of power; by introducing inefficiencies and obscuring the clarity of self-interest with the labile confusions of group dynamics. Power is not controlled but destroyed…

Therefore, if committees were introduced to reduce the abuse of power, then instead of achieving this, their actual outcome is that committees reduce power itself, and society is made docile when confronted by significant problems which could be solved, but are not. And surely this is precisely what we observe in the West, on an hourly basis?

Because committee-based bureaucracy is predicated on an ethic of power as evil: it functions as a sort of unilateral disarmament that would be immediately obvious as self-defeating or maladaptive unless arising in a context of already-existing domination. And a system of committee-based bureaucracy can only survive for as long as it its opponents can be rendered even-weaker by even-more virulent affliction with the same disease: which perhaps explains the extra-ordinarily venomous and dishonest pseudo-moralizing aggression which committee bureaucracy adopts towards other simpler, more-efficient or more-effective organizational systems that still use individual decision-making.

If we assume that committees were indeed introduced as a purported solution to (real or imagined, actual or potential) abuses of individual power; then committees will therefore usually achieve this goal. So long as the quality of decision-making is ignored, then the committees seem to be successful. Committees can therefore be seen as a typical product of one-sided and unbalanced moralism that has discarded the Aristotelian maxim of moderation in all things. Bureaucracy adopts instead unilateral moralism which aims at the complete avoidance of one kind of sin, even at the cost of falling into another contrasting kind of sin (so pride is avoided by encouraging submission, and aggression is avoided by imposing sloth).

However the subject matter of ‘trade-offs’ is avoided; and the inevitable self-created problems of single issue moral action are instead fed-upon by bureaucracy, leading (of course!) to further expansion.

Hence, modern decision-making means that societal capability has declined in many areas. It has become at best slow and expensive, and at worst impossible, to achieve things which were done quickly, efficiently and effectively under systems based on individual decision-making. To avoid the corruption of individual authority, society has been rendered helpless in the face of threats which could have been combated.


*

Bureaucracy in science – the cancer of peer review

This situation can readily be seen in science. Although modern science is massively distorted and infiltrated by the action of external bureaucracies in politics, public administration, law, business and the media (for example), the major manifestation of bureaucracy actually within science is of course peer review.

Over the last half-century or so, the growth and metastatic spread of peer review as a method of decision-making in science has been truly amazing. Individual decision-making has been all-but obliterated at every level and for almost every task. The elaborateness of peer review has increased (e.g. the number of referees, the number of personnel on evaluating panels, the amount of information input demanded by these groups). And peer review or other types of committee are now used for admissions, appointments, promotions, grant review, project management, research evaluation, journal and book refereeing, the award of prizes… the list just goes on and on. Clearly, peer review fits the pattern of malignant expansion of bureaucracy that is seen in the rest of modern society.

And, as with the rest of society, the cancer of bureaucratic peer review eludes the immune system of science. It has now been widely accepted, by the other bureaucracies of modern society in particular, that peer review is intrinsically valid; and that any other form of decision-making is intrinsically corrupt or unreliable. This belief is not merely implicit, but frequently explicit: with ignorant and nonsensical statements about the vital and defining role of peer review in science being the norm in mainstream communication.

The irresistible rise of peer review can be seen most starkly in that any deficiencies in peer review triggers demands (especially from other bureaucracies) for more elaborate and widespread peer review. So that the endemic failure of increased journal peer review to maintain quality, or to eliminate what it is purported to detect; such as deliberate fraud, or multiple publication, or serious error - leads inevitably leads to plans for further increases in peer review. So there is peer review of greater elaborateness, with further steps added to the process, and extra layers of monitoring by new types of larger committees. The ultimate validity of peer review is simply an assumption; and no amount of contrary evidence of its stultifying inefficiency, its harmful biases, and distorting exclusions can ever prove anything except the need for more of the same.

Yet the role of peer review in the progress of science remains, as it always has been, conjectural and unverified. The processes of gathering and collating peer opinion as a method of decision-making are neither rational nor transparent – and indeed (as argued above) this irrationality and unpredictability is in fact a necessary factor in the ability of committee systems such as peer review to expand without limit.

In the past; the ultimate, bottom-line, within-science validation of science came not from the committee opinions of peer reviewers but from the emergent phenomenon of peer usage – which refers to the actual deployment of previous science (theories, facts, techniques) in the ongoing work of later scientists. This was an implicit, aggregate but not quantified outcome of a multitude of individual-decisions among peers (co-workers in the same domain) about what aspects of previous science they would use in their own research: each user of earlier work was betting their time, effort and reputation on the validity of the previous research which they chose to use. When their work bore fruit, this a validation of previous research (in the sense that having survived this attempt at refutation the old science now commanded greater confidence); but when previous research was faulty it 'sabotaged' any later research building upon it in terms of correctly predicting or effectively-intervening-in the natural world. Beyond this lies the commonsensical evaluation of science in terms of ‘what works’ – especially what works outside of science, by people such as engineers and doctors whose job is to apply science in the natural world.

But now that committee-based peer review has been explicitly accepted as the ‘gold standard’ of scientific validity, we see the bizarre situation that actual scientific usage and even what works is regarded as less important than the ‘bureaucratic reality’ of peer review evaluations. Mere opinions trump observations of objective reality. Since ‘bureaucratic reality’ is merely a construct of interacting bureaucracies, this carries the implication that scientific reality is now, to an ever-increasing extent, simply just another aspect of, and seamlessly-continuous-with, mainstream 'bureaucratic reality'. Science is merely a subdivision of that same bureaucratic reality seen in politics, public administration, law, the media and business. The whole thing is just one gigantic virtual world. It seems probable that much of peer reviewed ‘science’ nowadays therefore carries no implications of being useful in understanding, predicting or intervening-on the natural world.

In other words, when science operates on the basis of peer review and committee decision, it is not really science at all. The cancer of bureaucracy has killed real science wherever it dominates. Much of mainstream science is now ‘Zombie Science’: that is, something which superficially looks-like science, but which is actually dead inside, and kept-moving only by continuous infusion of research funds. So far as bureaucratic reality is concerned, i.e. the reality as acknowledged among the major bureaucracies; real science likely now exists at an unofficial, unacknowledged level, below the radar; only among that minority of scholars and researchers who still deploy the original scientific evaluation mechanisms such as individual judgement, peer usage and real-world effectiveness.

*

What will happen?

The above analysis suggests that parasitic bureaucracy is so dangerous in the context of a modernizing society that it cannot be allowed to exist; it simply must be destroyed in its entirety or else any residuum will re-grow, metastasize and colonize society all over again. The implication is that a future society which intends to survive in the long-term would need to be one that prevents parasitic bureaucracy from even getting a toe-hold.

The power of parasitic bureaucracy to expand and to trigger further parasitic bureaucracies is now rendered de facto un-stoppable by the power of interacting bureaucracies to frame and construct perceived reality in bureaucratic terms. Since bureaucratic failure is eliminated by continual re-definition of success, and the since any threats of to bureaucratic expansion are eliminated by exclusion or lethal attack; the scope of bureaucratic takeover from now can be limited only by collapse of the social system as a whole.

So, if the above analysis is correct, there can be only two outcomes. Either that the cancer of modern bureaucracy will be extirpated: destroyed utterly. In other words, the host immune system will evolve the ability to destroy the parasite. Maybe, all majority voting committees will coercively be replaced by individuals who have the authority to make decisions and responsibility for those decisions.
Or that the cancer of bureaucracy will kill the host. In other words, the parasite will continue to elude the immune system. Modernizing societies will sooner-or-later be destroyed by a combination of resource starvation plus accumulative damage from delayed and wrong decisions based on the exclusions and distortions of ‘bureaucratic reality’.

Then the most complex rapidly-growing modernizing Western societies will be replaced by, or will regress into, zero-growth societies with a lower level of complexity - probably about the level of the agrarian societies of the European or Asian Middle Ages.

My prediction is that outcome two – societal collapse - is at present the more probable, on the basis that parasites can evolve more rapidly than host immune systems. Although as individuals we can observe the reality of approaching disaster, to modern parasitic bureaucracies the relevant data is either trivial or simply invisible.

***

Further reading:

Although I do not mention it specifically above, the stimulus to writing this essay came from Mark A Notturno’s Science and the open society: the future of Karl Popper’s philosophy (Central European University Press: Budapest, 2000) – in particular the account of Popper’s views on induction. It struck me that committee decision-making by majority vote is a form of inductive reasoning, hence non-valid; and that inductive reasoning is in practice no more than a form of ‘authoritarianism’ (as Notturno terms it). In the event, I decided to exclude this line of argument from the essay because I found it too hard to make the point interesting and accessible. Nonetheless, I am very grateful to have had it explained to me.

I should also mention that various analyses of the pseudonymous blogger Mencius Moldbug, who writes at Unqualified Reservations, likely had a significant role in developing the above ideas.

This argument builds upon several previous pieces of mine including: Conflicts of interest in medical science: peer usage, peer review and ‘CoI consultancy' (Medical Hypotheses 2004; 63: 181-186); Charlton BG, Andras P. What is management and what do managers do? A systems theory account. (Philosophy of Management. 2004; 3: 3-15); Peer usage versus peer review (BMJ 2007; 335: 451); Charlton BG, Andras P. Medical research funding may have over-expanded and be due for collapse (QJM 2005; 98: 53–55); Figureheads, ghost-writers and pseudonymous quant bloggers: the recent evolution of authorship in science publishing (Medical Hypotheses. 2008; 71: 475–480); Zombie science’ (Medical Hypotheses 2008; 71:327–329); The vital role of transcendental truth in science’ (Medical Hypotheses. 2009; 72: 373–376); Are you an honest scientist? Truthfulness in science should be an iron law, not a vague aspiration (Medical Hypotheses. 2009; Volume 73: 633-635); and, After science: has the tradition been broken? Medical Hypotheses, in the press.

*

Friday, 31 August 2012

Peer review makes modern science relativist, but not subjective

*

It is an interesting puzzle to follow through how 'modern science' (in contrast with the almost extinct real science) manages to pull off the trick of being relativist - fundamentally manipulable by politics, the media and business - and yet to the people working in it (who pretend to be scientists) the whole thing seems objective.

The actual content of modern science is therefore no more truthful, no more linked to reality, than the world of marketing (of which it is indeed an offshoot).

*

Modern science is not even trying to seek or speak the truth; its participants are docile careerist drudges - yet to the people involved, the fact that they cannot directly express their own personal wishes and opinions creates an illusion that therefore the outputs of science are objectively valid.

The mechanism by which this is achieved is peer review - this places a committee between the individual and his decision. Pretty much all decisions in science are now underwritten by a committee of 'experts'.

The 'expertise' of these experts is itself underwritten by committees of experts - and expertise is created by adherence to expert-validated educational, training and experiential certification.

Peer review is a closed-loop in which personal integrity and the desire to understand the world has no place - indeed these are excluded, since they conflict with the bottom line of committee decision-making.

*

Thus science has gone from being a web of individuals to a web of committees; while individuals may have integrity, committees cannot have integrity; while individuals may be honest and motivated by the wish to understand reality - committees are not.

But committees do create an illusion of objectivity; consensus feels-like discovery, until science no longer makes discoveries but announces the attainment of consensus.

It is very difficult indeed to understand reality in a useful way (science); it is much, much less difficult, but still surprisingly difficult, to manufacture and hold consensus.

But the constraints on consensus are essentially psychological, in other words subjective and therefore relativist.

*

The distance between individual subjectivity and the output of committees is the distance which convinces the modern scientist that what he is doing is not 'merely' subjective - however, in fact, it is relativistic and open-ended in its relation to reality.

Indeed, it denies reality by underpinning the concept with peer review.

*

Cut-off from himself by peer review, hence alienated; cut-off from reality by peer review, hence futile; cut-off from God by nihilistic denial of reality (relativism); the modern scientist is left with nothing more than the daily distractions of careerism and hedonism.


*

Monday, 9 July 2012

Celibacy and asceticism - the single life

*

The traditional Christian idea was (perhaps) that celibates (the unmarried, the single) ought to be ascetic - disciplined, regulated, self-denying of pleasure - and that such a life was (for most people) best done by living in community, under discipline.

The modern idea is pretty much the opposite: that singles in a sense ought to live lives of self-indulgence, pleasure maximization, willfulness - and that the single ought ideally to be autonomous, live alone, without discipline or constraint.

*

So, the 'college' for the residential education of young people has gone from being an ascetic 'monastic' institution to an hedonic institution - a complete reversal.

*

Asceticism used to be the highest ideal of holiness; yet it makes no sense to most people nowadays - it seems almost perverse.

Christianity is about theosis, sanctity, holiness - conformity to an external standard - and humans are seen as intrinsically prone to sin; hence the necessity of groupishness to save people from themselves.

Modernity is about self-development: asceticism gets in the way of this, the ideal is freedom of the individual will. Even when the individual will leads to misery, depravity and destruction - this outcome is accepted (even celebrated) since no higher goal than untrammelled self-expression can be imagined.

*

Moderns can hardly stand the idea of life without the distraction and anaesthesia of unconstrained and open-ended self-indulgence.

*

And modernity in its characteristic form of bureaucracy has made the collegial idea almost impossible, since authority is now a committee.

Spiritually, obedience to a committee is qualitatively different from obedience to a person: obedience to a committee is necessarily merely yielding one's will to superior force, while obedience to a person can be an act of love.

*

If there is to be a repentance - the revival of the broadly 'monastic' ideal of ascetic, disciplined and communal living for the unmarried will surely be a part of it.

*

Friday, 19 October 2012

The deficit of leadership

*

Leadership should be moral and can be charismatic: a moral leader is motivated by at least some aspect of striving for the transcendental goods: beauty, truth and virtue; a charismatic leader is such because they are personally dominant and elicit deference.

*

As I look around at leadership in the modern world, it is striking how many leaders are neither moral nor charismatic - and this applies to the leaders of nations, and of most large institutions and organizations.

It is clear that leadership is now, in general, conferred-upon individuals rather than elicited-from those who are led.

*

The immediate cause is obvious: bureaucracy and democracy as mechanisms of decision - in other words committee vote.

Such processes, being impersonal, are amoral (hence actually im-moral); and being impersonal do not respond to personal qualities in individuals.

Committee voting procedures select people, at multiple levels of power, who perhaps no single member of the committee regards as adequate either morally or in terms of dominance.

These inadequate leaders then form further committees, or create choices for a range of majority voting systems, which select further inadequate people.

*

This is an instance of the death spiral of modernity. We cannot escape the meshes because modernity is process, and the process continually installs inadequate leaders, and the inadequate leaders work by means of the corrupting processes by which they themselves emerged (and they cannot help but do this; since they are inadequate to do anything else).

*

Sunday, 23 November 2014

Satan is a process (in the modern world)

*
A personification of Satan for modern times would be the voting committees that administer almost everything – from supreme courts and parliaments down to peer reviewers and job interviews and casting committees, and the millions of casual votes of ad hoc groups here and there to decide this and that.


Satan works at the level of the invisible, indefinable committee decision; because none of the participants in that decision feel responsible for it.

*

What would very obviously have been a moral decision when made by a single person, is apparently moved into the level of pure abstract necessity by the simple fact of taking a vote.

'The group' is treated on the one hand as a responsible moral agent, capable of reason; and yet none of 'the group' need actually believe in the rightness of that group decision, that it really was the proper and best decision in that situation. Indeed, as individuals, every single member of the committee may disagree with the decision of the group - yet that decision stands.

*

Who, then, has made that moral decision? The answer is the process has made that moral decision (the group dynamic process, the committee procedure, the voting process - whatever).

But how can we hold a process morally responsible? For instance, how can we hold 'democracy' (i.e. any specific system of voting and counting votes) responsible for electing an evil person as President or Prime Minister; or for implementing an evil law; or for unjust persecution of the innocent?

The answer is we cannot, so we do not, so evil is done by processes; and this happens countless billions of times every day.

What is remarkable about bureaucracy is that evil has been, apparently, conjured ex nihilo – from nothing.

Yes - Satan is bureaucracy; or vice versa, perhaps.

*

Thursday, 25 November 2010

Where is moral authority located for political correctness?

*

Political correctness is internally consistent, but is based on false premises; or, at least, it is the premises which must be challenged and changed if PC is to be reversed.

The reason that this is unlikely is that the major premises of PC are merely the premises of mainstream modern secularism. In other words, politically correct discourse takes place within a nihilistic framework which denies (among other things) the reality of God, the soul, afterlife, transcendental goods (truth, beauty, virtue) and the supernatural.

Any apparent meaning or purpose in life are simply within life, and are purely subjective. 

The special quality of PC is that it retains a belief in what might be termed a secular version of Original Sin: the ultimate selfishness and corruptibility of human beings.

And, whereas communism believed that human beings were perfectible (a perfect society would, according to communism, yield perfect humans) - PC believes that humans are necessarily selfish and corruptible: that humans cannot be trusted, ever.

*

This deep insight into human nature is the source from which political correctness draws its ideological strength; because it is true that humans are indeed necessarily selfish and corruptible.

Therefore political correctness is based upon a deeper perception of reality than its secular right opponents - who often try to argue that not-all-humans are 'that bad' or that humans as such are not-that-bad.

Well, actually, humans are that bad!  

*

But that is not the end of the matter.

The big question is not to quibble over the fact that humans are fundamentally sinful, but what are the implications of the fact.

*

That humans are sinful has been a truism of religious insight for as long as we have records.

There is nothing new about regarding humans as sinful - that is not a novelty of PC in any way shape or form.

But what is new about PC is what to do about the fact.

What is new about PC is the response to perceiving the sinfulness of humans.

Traditional religion, perceiving humanity to be sinful, located goodness in the non-material, transcendental or supernatural world. So that in Christianity, virtue was located in God.

But for PC there is no God; and therefore - having noticed or discovered that humans are (contra communism) sinful - PC tries to locate moral virtue in a material but non-human realm: the realm of abstract system.

*

Here is an important difference between the majority of unreflective, careerist and opportunisticPC drones and the inner elite of self-aware, moral and devoutly-PC:

the careerist PC masses locate sin in right-wingers,

while the elite and devout PC recognize the sinfulness of all humans.

So the careerist PC masses seek a solution in replacing rulership of the sinful right with rulership of themselves (i.e. the virtuous left);

However, the deep and devout PC elite seek a solution not in replacing one gang of sinful humans with another; but in replacing all human agency in all circumstances - even their own.

The sincerely and truly-PC seek to subordinate everyone including themselves to abstract systems.

*

This is not itself paradoxical: the PC elite seek to put-in-place abstract systems which will (among other things) destroy the PC elite; but this is a moral sacrifice that the PC elite are prepared to make.

And, since for secularism, there is no higher moral ideal than altruism (to benefit the general good at the cost of one's one individual good) then the PC elite perceive themselves to be the most moral of all people.

That burning abstract idealism even-unto-self-annihilation is, indeed, is the source of the immense pride, strength and resolution of the PC elite.

*


For political correctness to be a moral discourse, it must locate moral authority; and it does not do so in individuals.

And PC cannot (by its assumptions) locate moral authority in God or any transcendent realm.

So where is moral authority for PC?

The answer is a negative, not a positive. The answer is that moral authority is located in the non-human, in the denial of the human, in the abstract.

It is not that political correctness favours any particular abstraction, because PC does not know the answer to the location of moral authority; but that the moral authority must be located in the non-individual abstract.

PC is therefore fundamentally oppositional.

PC knows what is wrong, but does not know what is right; it knows what needs destroying but not what should replace it.

So political correctness invariably demonstrates an inflexible and relentless tendency to destroy that which it opposes (which is, essentially, any possibility of individual human agency); but PC is all-but agnostic about what ought to be put into its place.

Indeed, PC is all but indifferent to what replaces individual power and choice; just so long as it is replaced.

*

The replacement for individual agency is almost always one form of bureaucracy or another: committee decision, peer review, voting; algorithms, flow-charts, protocols, guidelines, quotas...

It doesn't really matter which of these or others because they are all more abstract and less personal than individual agency.

Abstraction and non-personality (even if not impersonality) are intrinsically superior to individual agency, always preferable.

Examples: Democracy (of whatever type or procedure, and no two examples are the same and most differ very widely indeed) is always and intrinsically superior to monarchy; peer review is always and intrinsically better than individual decision; committee leadership are always and intrinsically superior to any individual leadership (and all individuals, without exception, must always be ultimately subject to some committee).

*

Political correctness is therefore intrinsically and necessarily oppositional and negative; it is necessarily and intrinsically motivated by negative emotions of hatred (for the careerist and opportunistic mass of the PC) and despair (for the devoutly PC).

*

So political correctness is almost all-pervasive in modernity - it is not a weird or fringe belief, even in its extremes.

Public discourse therefore occurs only and always between the more-PC and the less-PC - but all moral secular discourse is PC.

The secular right is therefore fundamentally and necessarily PC in so far as it makes moral arguments - because it locates virtue in abstract systems. The disagreement between the libertarian right and the liberal left is merely a minor quibble over what kind of abstract system is preferable and how it is to be implemented.

Non-PC public discourse is ruled-out, forbidden; ignored or punished but never, never included.

We are all politically-correct now!

*

Well, all are PC except a few people outside of public discourse and in other places outside of The West.

This is why PC cannot be defeated by any existing strand of public discourse - public discourse (right and left) is all fundamentally PC in its assumptions, and differs only in degree.

This is why there is no possibility of de-converting the PC elite - there is nobody to de-convert them! There are no countervailing trends.

PC can only be replaced, not reformed. 

*

Sunday, 17 December 2017

Bureaucracy is the main form of Positivism

Bureaucracy is, along with the mass media, the most powerful form of intrinsic evil in the modern world (that is, bureaucracy - like the mass media - is intrinsically and always metaphysically Positivist, hence evil in its form - quite aside from intent, it is evil).

1. Operational definitions
Bureaucracy works by reducing life to operational definitions - which are always wrong; wrong because simplified and distorted (wrong even-when, as is exceedingly unusual, the intention behind making an operational definitions happens to be honest and competent).

2. Procedure
Bureaucracy works by assuming that correct procedure leads to correct outcomes; which is again false - since all procedure (like all operational definitions) is necessarily simplified and distorted.

Furthermore, most bureaucracies are indifferent whether any particular procedure will yield good outcomes even on average and under normal situations - this is not tested nor evaluated honestly, it is just assumed - and contrary evidence ruled-out on the basis of falling outside of operational definitions and procedure.

Thus far, we can see that bureaucracy operates on the basis of constructing a model of reality, and like all models this must-be simplified and distorted. Of course, from within the model errors, bad-outcomes and contradictions are invisible - however, there is a danger that the falseness of bureaucracy would be unmasked by a human being evaluating the whole-situation.

Therefore to make the evil of bureaucracy impregnable requires:

3. Committee decision
Modern bureaucracy is ruled by committees which means that - since judgement is individual - all bureaucracies are non-moral which means immoral.

Even when an individual person is nominally in charge of an institution, he is regulated-by and can be over-ruled by, a committee.


We have created a world run only on the basis of necessarily-false models, in which ultimate authority is impersonal.

In place, therefore - everywhere, at the highest level - is a global, linked system of bureaucratic power without responsibility: we inhabit a system that is necessarily evil in form and effect.


Thursday, 22 September 2011

Peer-reviewed research - turtles all the way down...

*

Peer-Reviewed Research (PRR) is the lineal descendant of Real Science (RS) in the same way that liver flukes are the lineal descendants of free-living nematode worms: PRR represents the parasitic, pathological and degenerate form into which Real Science evolved in response to a changing environment.

*

In other words, despite some residual structural similarities, Peer-Reviewed Research is essentially a different entity than Real Science.

Just as when something looks like a duck and quacks like a duck, then it is a duck; so when something looks like a bureaucracy and communicates like a bureaucracy, then it is a bureaucracy.

What is calling itself science looks and behaves nothing like Real Science, so we should stop calling it Science.

*

Whereas Real Science works by obvious, in-your-face and common sense criteria (the problem being merely to understand how it works), in contrast ‘modern science’ (PRR) does not work – or rather, the only evidence that PRR works is the propaganda and publicity of scientists and the agencies who fund them – and these need to expend vast resources on persuading the public (and themselves) that they are doing anything at all but consume and mislead.

Old science obviously worked – there were frequent breakthroughs in solving longstanding problems; Old medicine obviously worked with new cures for previously incurable diseases and traumas. But very little modern science and medicine gets validated in this way – instead there is a profession of evaluation which is variously psychological, marginal, probabilistic, statistical, economic… but not obvious, in-your-face common sense.

Indeed, the main strategy is that of the Texas Sharpshooter, who fires his pistol into the barn door then draws a target around the bullet holes: modern ‘science’ does what it does, looks at the result, then spins the outcome as a ‘breakthrough’.

*

Real science is primarily theoretical – by contrast with technology which is practical and mostly operates by trial and error within the theories of science.

The way it works is (roughly) that science makes breakthroughs in theory which are then linked (via chains of causation) to predicted real world consequences. The scientific theory is checked against observations of the real world, including prediction, experiments, and attempts to manipulate (and change) the real world.

This link between science and technology is loose, and there is no specific set of rules which govern it - i.e. there is no such thing as ‘scientific method’, nor legitimate inference (above and beyond that of normal human reason) and all attempts to define such have failed.

Nonetheless, this link between science and common sense observation – for all its informal and subjective qualities - is the basis for evaluating science. Without such a link science is not really science, but a detached, free-spinning intellectual activity: a ‘glass bead game’ played for the amusement (and/ or enrichment and status) of intellectuals.

*

In other words, when science is not validated by technology, and technology validated by common sense, then science is merely validated by scientists – by scientific opinion.

Nowadays, scientific opinion is formalized in peer review committees – so without the link between science, technology and common sense then science is merely committee voting, just like any bureaucracy.

*

(Committees are committees are committees – they may operate by formal procedures or by no procedures and it makes no difference – because procedure is arbitrary and conjectural in its effect; no procedure has any intrinsic validity.)

*

So PRR marks the takeover of Real Science by a wholly different evaluation system: the change from validation from theoretical science linked to technology linked to common sense, into whatever happens to be the outcome of a system of interlinked committee voting:

government committees, employment appointment committees, promotions committees, grant awarding committees, corporations run by committees, media and publicity committees, committees for investigating the ‘integrity’ of science, committees to decide what gets published where and in what form, committees to decide who gets to talk at conferences, Nobel Prize committees...

Like the mythic world which stands on a turtle standing on a turtle standing on a turtle, and so on: modern ‘science’ is committees all the way down

***

Tuesday, 1 March 2022

The buck stops with Satan: The craving for imperatives and the denial of responsibility

Our starting point (here-and-now) is a society of demotivation - because this is a 'materialist' society that understands all human existence to be bounded by birth and death, and ultimate reality to be without purpose or meaning. 

Of course we are demotivated! We live only for this life and only for pleasures and to avoid pain! 

Hence we are cowards, hence easily manipulated. 


Modern Men continue to function and to work; but lacking any sense of coherence their wills are passive. They are easy to manipulate both because they lack any deep or sustained motivations of-themselves; and this makes them crave external authority and imperatives. 

Modern Man does not want to choose with responsibility; because he is deeply insecure, incoherent, demotivated - thus he seeks to know "what I must do". 

He seeks to discover situations in which he can tell himself "there is no alternative". 


Only when there is "no alterative" can his feeble motivation be aroused; only then can he lose-himself in something he feels to be both objectively real, and bigger his own drifting desires. 

Modern man is therefore the buck-passer par excellence! 

Mass Man seeks to pass the buck of responsibility; and those who work to administer and rule the large human institutions do likewise.

Everybody, up to the 'highest' level of power that we can see (e.g. multi-national, national and corporate leaders), tries to pass-on that buck of deep and personal responsibility - they think and do because "there is no alternative" - never because they personally so choose, from their deepest selves. 


If you work in any bureaucracy - and the whole world is now one giant composite-linked bureaucracy - you will seek in vain for anyone who freely chooses, who acknowledges his own agency. Bureaucracy is a world in which 'authority' comes from obeying somebody else.    

The mainstream religions all play-into this passing of the buck. They exert their authority as being agents of the necessary, the unavoidable, what Must Be. Their 'leaders' defer to the authority of some committee, some vote, some external abstraction...

And therefore, in practice - and since 2020 very obviously - the mainstream religions slot-into the hierarchy of buck-passing. 

Mainstream religions are about believing somebody else - religions are become bureaucracies of belief; thus they complement and pseudo-validate the bureaucratic world of obeying somebody else. 


So, in this world we dwell in a vast system of obedience and denial of responsibility - but at the same time we see greater uniformity of propaganda and ideology than ever before. We have a global totalitarianism - vast monitoring, censorship, control, coercion - yet no (visible) global dictator

No dictator, no supreme committee; yet in in such a world as we inhabit to exist, where everybody claims to obey somebody else - we can see that everybody is also clearly obeying some-thing! 

That some-thing which The System obeys is not explicit, cannot precisely be identified - nobody even claims to be IT. There are no picture of IT, no speeches, no statements from IT...

Yet there must-be an IT. 


And of course there is, and it is Satan.

...Which explains why every global strategy or belief-complex, every world-wide obsession or motivation propagated by mass media and official channels, is always evil. 


The people seek to be led, and their leader seek to be led; the buck is passed onward and upwards until eventually is reached  - one who is not human, nor a person, and not embodied.

One who has no interest in being known or identified as The Leader; and every reason for keeping this fact secret.

(Except, presumably, from his most devoted and loyal servants - whose obedience is so total as to amount to possession.)  


Suddenly it makes sense! Suddenly we see where we end-up when everybody absolutely refuses to take personal responsibility for ultimate beliefs and aspirations; and when the churches do likewise. 

It was made clear enough to Christians at the very beginning that each would need to made a free choice from-himself, and would not be able to rely upon external authority - whether secular or religious - for ultimate guidance. 

Yet Christianity was instead made into a machine of imperatives - a System of what-must-be and cannot-be-otherwise. And - above all - obedience to these imperatives was required of Christians. 


Our come-uppance is that this machine of obedience and buck-passing has now been taken-over, subverted, and integrated into the global machine - The System.

So that all external obedience now converges upon Satan

The buck stops with Satan; and nearly-all the world (including the churches) agrees that this is as things should be. 


Saturday, 20 February 2021

Project Despair - how democracy/ bureaucracy/ the global System is an important element

2020 saw the near-deletion of nearly all the worldly causes of hope. Whatever you most appreciate in your life - whatever you looked forward to - chances are it has been suspended with diminishing likelihood of its ever returning. 

This is particularly despair-inducing in The West; because there is negligible other-worldly expectation of life-beyond-life. 

(As the weeks go by, one after another slender loophole of worldly hope - of some-thing to look-forward-to - meeting family, a fulfilling career, holidays, hobbies, a social life, romance, sports, fellowship, real-education, singing or dancing, arts or crafts or culture... whatever - withers, is closed-off, and tied shut.) 

When all institutions have been incorporated into a single, hierarchical and cross-linked, global bureaucracy (The System) - then there is no personal responsibility for any evil - and we are realizing that personal responsibility is the only real responsibility. 


In a world where all decisions are ultimately underwritten by committees, by voting; then nobody is  responsible for anything

And when all institutions are part of The System, there is no possibility of replacing evil rule by something genuinely-better. 

And since the problem is in the non-responsibility - then some other System is not an answer. And we are learning what should have been obvious; that individuals are not allowed to make a positive difference - because all judgment is ultimately ruled by committee. 


Another aspect of the situation is that (because non-responsible) committee systems are intrinsically evil, hence destructive. They will always destroy The Good - overall and through time. 

Therefore the mere operation of The System drives the world further and further into an evil for which nobody is responsible, and about-which nothing constructive can be done. 


Hence the despair. And hence my name for this demonic strategy which has been unrolling for several generations: Project Despair

The strategy was very simple: first remove all next-worldly considerations from life (God, the spiritual and creation) - so that people become utterly this-worldly; second, eliminate all this-worldly hope - leaving people with nothing

To my intuition, despair is settling upon the world is a fashion that is almost palpable; as the reality of our situation settles in - and this is a despair for which (when people are honest with themselves, and this cannot always be avoided - at least unconsciously) there is no conceivable worldly solution

In other words - logistics and practicality aside; people cannot even imagine, cannot even daydream, a way-out from the situation we are spiraling-down into...


The choice is stark: despair or Christ. 

And Christ is necessary, but not sufficient - because each must work actively for his own destiny in this world; and for his own salvation in the next. 


Tuesday, 28 May 2013

Reaction times in a 'perfectly matched' Victorian versus modern population sample: A litmus test of honesty and competence

*

Michael A. Woodley, Jan te Nijenhuis & Raegan Murphy have followed up their long-term analysis of reaction times as evidence of a rapid and significant decline in average intelligence since Victorian times

http://iqpersonalitygenius.blogspot.co.uk/2013/05/the-decline-in-general-intelligence.html

by publishing a rapid and robust refutation of the criticism that this result could be explained-away by differential sampling.

http://drjamesthompson.blogspot.co.uk/2013/05/original-paper-high-quality-replication.html  

They present a modern population sample from 1989 which is (as-near-as-dammit in this imperfect world) perfectly--matched with Francis Galton's sample from the late 19th century.

The 1989 sample had an average reaction time of 245 milliseconds compared with Galtons 1889 average reaction time of much slower average reaction time of 194 ms - confirming Woodley at al's identification of a decline of general intelligence of approximately one standard deviation, or 15 IQ points.

*

This unusual compression of the time-scale of scientific debate presents a litmus test of the honesty and competence among the commentators who rejected the original paper on micro-methodological grounds of having serious concerns about sampling issues; grounds which I argued were inappropriate, incompetent and - in their effect - anti-scientific: 

http://charltonteaching.blogspot.co.uk/2013/05/extraordinary-claims-require.html

Thus we are now in a position to observe whether such critics understand and acknowledge that they have in fact been refuted; or else whether they reveal the existence of some hidden agenda by maintaining their rubbishing and rejection of the Woodley et al paper by ignoring this refutation, or shifting the grounds for criticism. 

**

ORIGINAL PAPER: A high-quality replication of Galton’s study one century later: Wilkinson & Allison (1989)



Michael A. Woodley, Jan te Nijenhuis & Raegan Murphy

In Woodley, te Nijenhuis, and Murphy (2013, in press) we argue that intelligence has declined substantially since Victorian times, based on a meta-analysis of simple reaction time. An exchange of ideas started at several blogs. We hereby reply to the blogposts of Scott Alexander and HBD Chick, reacting to an earlier post made by us.

A paper has come to our attention that provides strong evidence against the supposed representativeness problem across cohorts (e.g. Alexander, 2013). The study in question is that of Wilkinson and Allison (1989) using a sample of 5,324 visitors to the London Science Museum, which is situated at the exact site of Galton’s 19th century Anthropometric Laboratory in South Kensington.  All visitors undertook psychophysical testing on a simple reaction time-measuring apparatus, just as the people in Galton’s study did. Of these mixed-sex participants 1,189 were aged between 20 and 29, and are thus highly similar to the age range employed in our own study. Their simple RT mean was substantially slower than the weighted 1889 RT mean (245 ms vs. 194.06 ms), and furthermore the mean of this sample falls very close to the meta-regression-estimated mean across studies for the late 1980s (approximately 250 ms, see: Figure 1 in Woodley, te Nijenhuis & Murphy, 2013). The remarkable features of this study are the ways in which it replicates virtually every significant demographic aspect of Galton’s study.

There is the issue of a participation fee. Galton is known to have requested a participation fee of 3 pennies (approximately £5 in modern UK currency). The London Science Museum required the payment of an admissions fee right up until December 2001. Furthermore it still requires the payment of fees of £6 to £10 for access to some special exhibitions (London Science Museum, 2013a). The Wilkinson and Allison (1989) study was in fact conducted as part of a special exhibition entitled Medicines for Man, which was hosted by the Museum from the early 1980s (Medicines for Man Organizing Committee, 1980). Therefore participation fees were employed in the case of both studies.

There is strong evidence for the demographic convergence between the two studies. Johnson et al. (1985) indicate that whilst Galton’s sample included persons from all occupational and socioeconomic groups in Victorian London, it was nonetheless skewed towards students and professionals, and both groups could fairly be described as solidly White and middle class. In the last decades of the 20th century, museum attendance in the UK exhibited precisely the same skew in terms of sociodemography. Eckstein and Feist (1992) for example noted that most UK museum visitors are drawn from White and upper-middle-class populations. Furthermore Hooper-Greenhill (1994) observed that the largest minority ethnic groups in the UK (i.e. Asians and Afro-Caribbeans) are underrepresented amongst museum visitors. In acknowledging this issue, a House of Commons report in 2002 stated that free admission to museums would unlikely ‘… be effective in attracting significant numbers of new visitors from the widest range of socio-economic and ethic groups’ (House of Commons report, 2002, p. 23).

The presence of this self-selection amongst visitors strongly harmonizes the studies of Galton and Wilkinson and Allison. Add to this the fact that participation fees were employed in both cases, the fact that the geographical locations were exactly the same and finally the fact that the age demographic of interest (i.e. twenty-somethings) were intensively sampled in both cases (i.e. 3,410 in the case of Silverman’s subset of Galton’s sample and 1,189 in the case of Wilkinson and Allison). The net of this is that the studies become even more strongly convergent in terms of comparing like with like. Thus the argument of more heterogeneous samples visiting museums in the 1980s compared to more restricted samples visiting museums in the 1880s is critically weakened. The principal objections that can be leveled against this are as follows.

Firstly there is the issue of tourism. Most tourists to the UK are from the US and Europe (Tourism 3B), meaning that they are likely to be both ethnically and socioeconomically matched to the majority of the participants in this study (i.e. UK citizens). In fact, international arrivals in the United Kingdom in 1990 show that of the 439 million inbound tourists, 60% were European in origin and 21% emanated from the Americas. Hence, 81% of the tourist population came from groups which are highly ethnically similar to the British. Only 12% came from Asia and the Pacific with a meager 3% coming from the Middle East and 2% from Africa (Tourism 3B). In sum, it is unlikely that tourists being tested in the 1989 study were substantially ethnically different from the typical UK museum visitor. Based on current statistics from the Science Museum, the preponderance of visitors hail from the UK (69%) and the preponderance of those are from Greater London (44%; London Science Museum, 2013b). Historically, especially prior to the 1990s this figure would have been much higher, owing to far lower levels of tourism to the UK (in 1990 international tourism levels were less than half the current levels,  >940 million per year, BBC, 2013). This means that in all likelihood well over 70% of the participants in Wilkinson and Allison’s study would have been British, and the overwhelming majority of these would have been White, upper middle-class and from London. The overwhelming majority of the international visitors would have been ethnically and broadly socioeconomically matched to the British visitors.

Secondly is the issue of instrumentation. Galton utilized a pendulum chronoscope with a temporal resolution of around a centi-second (i.e. 1/100th of a second, or 0.01 seconds). The electronic apparatus employed by Wilkinson and Allison in all likelihood had a higher resolution (post-1908 chronoscopy at least had the potential to be accurate to a single milli-second; Haupt, 2001), however a centi-second level only resolution in Galton’s apparatus cannot account for the substantial discrepancies between these two studies.
Thirdly, Galton’s sample was single person-single trial, whereas Wilkinson and Allison’s study employed two practice trials followed by 10 trials per person for the purposes of averaging. This protocol would almost certainly have enhanced the reliability of Wilkinson and Allison’s data relative to Galton’s (Jensen, 1980); however in both cases we are dealing with aggregates. Strong biases (i.e. jumping the gun vs. slow to start) have the potential to cancel each other out when employing these sorts of very large datasets, as these sources of error are distributed in a Gaussian fashion. This means that aggregate-level mean-wise comparisons are appropriate for comparisons between data exhibiting different coefficients of reliability coupled with very large Ns.

On this basis Wilkinson and Allison’s (1989) study must be considered an excellent replication of Galton’s study. Its mean reaction time for the relevant age cohort is almost precisely where our meta-regression predicts it should be. This is clearly strong supporting evidence for the robustness of the increase in simple RT latency produced to date and so puts even more nails in the coffin of those who argue that the trend can be accounted for by lack of representativeness across cohorts.

References
Alexander, S. S. (2013). The wisdom of the ancients. Slate Star Codex. URL: http://slatestarcodex.com/2013/05/22/the-wisdom-of-the-ancients/ [retrieved on 24/05/13]
BBC. (2013). GCSE Bitesize. Geography tourism trends. http://www.bbc.co.uk/schools/gcsebitesize/geography/tourism/tourism_trends_rev1.shtml
Eskstein, J. & Feist, A. (1992). Cultural Trends, 1991. London, Policy Studies Institute.
Haupt, E. J. (2001). Laboratories for experimental psychology: Gottingen’s ascendancy over Leipzig in the 1890s. In: Rieber, R. W., & Robinson, D. K. (Eds.), Wilhelm Wundt in History. The Making of a Scientific Psychology. (pp. 205-250). New York: Kluwer Academic.
Hooper-Greenhill, E. (1994). Museums and their Visitors. London, Routledge.  
House of Commons, Culture, Media and Sport Committee (2002). National Museums and Galleries: Funding and free admission. House of Commons, United Kingdom.
Jensen, A. R. (1980). Bias in Mental Testing. New York: Free Press.
Johnson, R. C., McClearn, G., Yuen, S., Nagosha, C. T., Abern, F. M., & Cole, R. E. (1985). Galton's data a century later. American Psychologist, 40, 875–892.
Medicines for Man Organizing Committee. (1980). Medicines for Man: A Booklet Based on an Exhibition at the Science Museum about Medicines - how They are Discovered and how They Work, how They are Made and Tested, how They are Prescribed and Dispensed, and how Laws Control Their Use. London, Science Museum.
No author (no date). Tourism 3 SB. Oxford University Press
London Science Museum. (2013a). http://www.sciencemuseum.org.uk/visitmuseum/prices.aspx [retrieved on 27/05/2013]
London Science Museum. (2013b). http://www.sciencemuseum.org.uk/about_us/history/facts_and_figures.aspx [retrieved on 27/05/2013]
Wilkinson, R. T., & Allison, S. (1989). Age and simple reaction time: Decade differences for 5,324 subjects. Journal of Gerontology, 44, 29–35.
Woodley, M. A., te Nijenhuis, J., & Murphy, R. (2013). Were the Victorians cleverer than us? The decline in general intelligence estimated from a meta-analysis of the slowing of simple reaction time. Intelligence. doi:10.1016/j.intell.2013.04.006

http://drjamesthompson.blogspot.co.uk/2013/05/original-paper-high-quality-replication.html


***