Thursday 17 October 2024

Laeth on the evolution of consciousness and the Final Participation of Jesus

Edited from this post and its comments

...‘wrt. the evolution of consciousness’ and "final participation"...  

The first bit that seems important to me is that [modern consciousness] is not a general state, by which I mean, it’s not defined by the age but it depends on the people. Not every human alive during the European middle ages had a medieval mindset, not every human alive during the axial age had an axial age mindset - but rather, specific places and specific peoples influenced by specific individuals varied greatly. 

And similarly, and more importantly, this is still the case, and is yet another challenge and part of the satanic plan to prevent modern consciousness from emerging from its womb: the majority of the world’s current population does not, in fact, have a modern mindset. 

As moderns we have to deal with this, in several different ways; though of course without the recognition of different types of consciousness, past or present, it is impossible to. 

Equally important, from my perspective, is this: I am very much convinced that the greats of the past and present, be they saints or prophets or artists, operated in a more evolved state of consciousness than their surroundings, and thus their work can help to bring our own consciousness forward. 

On the flip side, in every age there are those who, even though they have a more advanced consciousness, try to pull it back: in our case, the traditionalists are precisely that, and whether they are aware of it or not, and most are not, they are doing the bidding of hell. 

As a paramount and primary example of the positive side, I am convinced Jesus was, not only very well advanced in consciousness compared to his milieu, but really the only man to achieve Final Participation while in this life, and the raising of Lazarus is directly related to this. 

Final Participation will be a sort of synthesis of Original Participation, which was very much an embodied experience, and the disembodied experience of Mind that modernity achieved. so basically, we will have a body of flesh, but also the powers of 'the air', so to speak. 

The raising of Lazarus seems to me to be that: Full Mind raised in Full Flesh. that Jesus was able to do it before he himself resurrected tells me that he had already achieved Final Participation in life, but then went through death to open the door for the rest of us, otherwise he would have to do it personally for each one, like he did with Lazarus, which is definitely not the way. 

Why did he do it for Lazarus then? First because he was his friend and he loved him, and second because, speculating here, he had a specific mission for Lazarus.

**

I would only add, by way of explanation, that the evolution of consciousness can be understood as a development, analogous to the development of a human being from childhood through adolescence to maturity (with this scheme mapping onto human history, and the current "modern" consciousness as the adolescent phase". 

As with the development of a human being, such evolution is not a matter of improvement in goodness. Clearly, many (most?) people are "better" as children, especially as young children, than they are as adolescents. 

Yet we can, nonetheless, see that adolescence is a further ("higher" development than childhood, in terms of becoming more self-aware, which is a step towards higher agency and (however abused in practice) the possibility of greater freedom. 


We could say that a young child is immersed in his environment; and if this is a loving and "good" environment, then the child will spontaneously, passively (ie. by outer-influences) be substantially (but not completely) aligned with divine creation.

In other words, a young child originally "participates" in creation - hence this developmental stage of consciousness is called Original Participation. 

The adolescent, by his greater self-awareness, has the potential for greater independence from his environment; and this archetypally goes to the point of ceasing automatically to accept much of that which he absorbed as a child (good, as well as anti-good: that is, evil).

To become an adult in Final Participation of consciousness, the adolescent should voluntarily and consciously affirm the love, goodness, and truths which as a child he knew only unconsciously. He should, in ultimate terms, voluntarily and consciously choose to align himself - commit himself - to love of God, divine creation, following Jesus Christ to resurrection.


Clearly, this desirable state of affairs is not achieved by everybody, and those who achieve it do so only intermittently and partially - except for Jesus Christ, who achieved it completely and permanently (in the three years of ministry, after his baptism, at any rate).  

Unlike the earlier stages of the evolution of consciousness (i.e Original Participation, and "modern consciousness" - also called the Consciousness Soul); to be-achieving Final Participation is therefore understood as an intrinsically good state. 

Final Participation can be achieved in this mortal life only-when - and always-when - we are consciously and voluntarily motivated by Christian love. This happens permanently after death, by resurrection, for those who choose that path.   


Another way of thinking of Final Participation is therefore that it is the divine mode of consciousness; divine in its many and unique forms of each particular Being (unique because shaped and constrained by the attributes of that Being, at any particular point in time, and its development). 

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