Showing posts sorted by relevance for query The Borg. Sort by date Show all posts
Showing posts sorted by relevance for query The Borg. Sort by date Show all posts

Sunday, 1 December 2019

No institutional escape from Wokeness. With organisation versus The System - Resistance is Futile!

Above: The Borg - from Star Trek

Above: Early adopters of the next-generation of 'smart' technology

The Borg are the deadliest threat to the universe in Star Trek — The Next Generation. Part man, part machine, with each member participating in the group consciousness; the Borg act with a single ant-like will, and when one is defeated another steps forward to take its place.

In fact, the Borg are totalitarian bureaucrats; especially those with transhumanist aspirations for omni-surveillance and micro-control. And both Borg and Bureaucrat share the same mantra (in various versions): statement — resistance is futile.

At the level of institutions, this is correct - resistance is indeed futile.

Why? Because, all human institutions, corporations, organisations, functional or formal systems... are indeed mini abstract 'systems' that are linked to 'The System' (The Borg) by laws, rules, regulations, practices, use of money, taxes, banking and accounting, use of mass media, use of electricity and other utilities... linked, therefore, to that totalitarian bureaucracy which spans the world and has penetrated deep into all of our lives.


If, for example, a church (any church) tries to resist the Borg, and to remain unassimilated, it is identified as a threat and destroyed via one or more of the systemic links with the uni-System; via media firestorm or endemic vilification; political condemnation; punitive tax auditing or accounts auditing; prosecutions by employment law, hate crime law, be found to violate 'terms of service' from media and utilities and providers of internal services ...

That is, the church will - one way or another - have costs inflicted incrementally, open-endedly, and without limit; until it is destroyed as A-system distinct-from The System. Once identified, its separate organisation will be destroyed or else assimilated: that is the choice for modern institutions.

In political terms the choice is convergence, which is absorption; or death as an institution that is effective in The World.


As long as The System - the single atheist, leftist, totalitarian bureaucracy - continues there is no escape for systems.  

In a world of Woke institutions, only the 'Woke' will continue to survive...

But the Woke institutions 'survive' only by assimilation into the leftist, converged, Woke World that is The Single System: that totalitarian, increasingly transhumanist, bureaucracy which is controlled by the demonic Establishment.


So there will be (there already is.. all-but) nothing-but the individual and the non-institutional personal and loving relationships around that individual (principally the family); and on the other hand: The System.

All the institutions, churches, professions, corporations and all of 'civil society' that once bridged the gap between individual and totality, will have been destroyed or absorbed.

Man as a divine child of God, will be confronted by demonic collective that is The Borg: the Ahrimanic Satan, the coordinated world of purposive evil. Any person who affiliates to any ostensible institution will, in fact - as bottom-line, be affiliated to The Borg.


And these are the End Times, when the Christian Churches are being (or have already been) assimilated to the System of Evil because they are systems; and only individual persons that are motivated by love of God and fellow Men will be outwith the world of system/s.

And by love I mean real love, not operational, measurable, public-discourse altruism; because all the abstract altruists - those who aspire to loss of ego, consciousness and an end to thinking; those who regard the group as higher than persons - will have long-since surrendered their 'selves' to the merged uni-mind of the Borg.

Note: This is a deeper understanding of the current observation 'Go woke, go broke' - that when an organisation converges onto mainstream politically-correct Leftism - it will 'go broke'.  This is true, but irrelevant to the management, who will simply move on to another institution, with enhanced credentials from their Go Woke activism. If a broke organisation is useful to The System, it will simply be absorbed bureaucratically; and (while The System lasts) sustained with monopolistic privileges, subsidies, destruction of rivals (by taxation, law-fare or whatever). For example, mass higher education is long-since Woke and Broke; but sustained (and expanded) by subsidies of multiple kinds: tuition grants and debt-trapping loans, 'research' grants, grants funding manadatory bureaucratic compliance, requirements for paper credentials enforced by the state, multi-pronged attacks on non-Woke alternative providers (e.g. for-profit colleges) etc. Go Broke and Go Woke are therefore, in practice, synergistic - so long as that Wokeness is subservient to The System.   

Thursday, 31 October 2013

The cancer of bureaucracy

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From 2010, on the Medical Hypotheses blog - for those who missed it... I regard this as probably one of my most important 'scholarly' articles. The post is about 2,500 words - so is better copied, pasted and printed-out before reading (assuming the 400 word summary seems sufficiently alluring)

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The cancer of bureaucracy: how it will destroy science, medicine, education; and eventually everything else

Bruce G Charlton. Medical Hypotheses - 2010; 74: 961-5

Summary

Everyone living in modernizing ‘Western’ societies will have noticed the long-term, progressive growth and spread of bureaucracy infiltrating all forms of social organization: nobody loves it, many loathe it, yet it keeps expanding.

Such unrelenting growth implies that bureaucracy is parasitic and its growth uncontrollable – in other words it is a cancer that eludes the host immune system.

Old-fashioned functional, ‘rational’ bureaucracy that incorporated individual decision-making is now all-but extinct, rendered obsolete by computerization. But modern bureaucracy evolved from it, the key ‘parasitic’ mutation being the introduction of committees for major decision-making or decision-ratification.

Committees are a fundamentally irrational, incoherent, unpredictable decision-making procedure; which has the twin advantages that it cannot be formalized and replaced by computerization, and that it generates random variation or ‘noise’ which provides the basis for natural selection processes.

Modern bureaucracies have simultaneously grown and spread in a positive-feedback cycle; such that interlinking bureaucracies now constitute the major environmental feature of human society which affects organizational survival and reproduction. Individual bureaucracies must become useless parasites which ignore the ‘real world’ in order to adapt to rapidly-changing ‘bureaucratic reality’.

Within science, the major manifestation of bureaucracy is peer review, which – cancer-like – has expanded to obliterate individual authority and autonomy. There has been local elaboration of peer review and metastatic spread of peer review to include all major functions such as admissions, appointments, promotions, grant review, project management, research evaluation, journal and book refereeing and the award of prizes.

Peer review eludes the immune system of science since it has now been accepted by other bureaucracies as intrinsically valid, such that any residual individual decision-making (no matter how effective in real-world terms) is regarded as intrinsically unreliable (self-interested and corrupt). Thus the endemic failures of peer review merely trigger demands for ever-more elaborate and widespread peer review.

Just as peer review is killing science with its inefficiency and ineffectiveness, so parasitic bureaucracy is an un-containable phenomenon; dangerous to the extent that it cannot be allowed to exist unmolested, but must be utterly extirpated. Or else modernizing societies will themselves be destroyed by sclerosis, resource misallocation, incorrigibly-wrong decisions and the distortions of ‘bureaucratic reality’.

However, unfortunately, social collapse is the more probable outcome, since parasites can evolve more rapidly than host immune systems.

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Everyone in modernizing ‘Western’ societies (roughly the USA, UK, Western and Central Europe) will, no doubt, have noticed that there has been a long-term, progressive growth and spread of bureaucracy. Except during major war; this has not been a matter of pendulum swings, with sometimes less and sometimes more bureaucracy, but instead of relentless overall expansion – albeit sometimes faster and at other times slower.

The bureaucratic takeover applies to science, medicine, education, law, police, the media – indeed to almost all social functions. Such unrelenting growth implies either that 1. Bureaucracy is vital to societal functioning and the more bureaucracy we have the better for us; or that 2. Bureaucracy is parasitic and its growth is uncontrollable. Since the first alternative has become obviously absurd, I am assuming the second alternative is correct: that bureaucracy is like a cancer of modernizing societies – i.e. its expansion is malignant and its effect is first parasitic, then eventually fatal.

While it is generally recognized that modern societies are being bled-dry by the expense, delays, demoralization and reality-blindness imposed by multiple expanding and interacting bureaucracies, it is not properly recognized that bureaucratic decision-making is not merely flawed by its expense and sluggishness but also by its tendency to generate wrong answers. Modern bureaucracy, indeed, leads to irrational and unpredictable decisions; to indefensible decisions which are barely comprehensible, and cannot be justified, even by the people directly involved in them.

In what follows, I will make a distinction between, on the one hand, Weberian, functional, ‘rational’ bureaucracy which (in its ideal type, as derived from the work of Max Weber; 1864-1920) incorporated individual decision-making and was evaluated externally in terms of results and efficiency; and, on the other hand, modern ‘parasitic’ bureaucracy which (in its ideal type) deploys majority-vote committees for its major decision-making, is orientated purely towards its own growth, and which by means of its capacity to frame ‘reality’ - has become self-validating.

I will argue that parasitic bureaucracy evolved from rational bureaucracy in response to the rapidly changeable selection pressures imposed by modern society, especially the selection pressure from other bureaucracies having constructed a encompassing, virtual but dominant system of ‘bureaucratic reality’; and that the system of rational bureaucracy is by now all-but extinct – having been rendered obsolete by computerization.


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The problem of parasitic bureaucracy

It is a striking feature of modern bureaucracy that nobody loves it, many loathe it (even, or especially, the bureaucrats themselves), yet it keeps growing and spreading. One reason is that bureaucracy is able to frame reality, such that the more that bureaucracy dominates society, the more bureaucracy seems to be needed; hence the response to any bureaucracy-generated problem is always to make more and bigger bureaucracies. It is this positive feedback system which is so overwhelming. Mere human willpower is now clearly inadequate to combat bureaucratic expansionism. Bureaucracy has become like The Borg on Star Trek: the next generation: it feeds-upon and assimilates opposition.

Bureaucracies are indeed no longer separable but form a linked web; such that to cut one bureaucracy seems always to imply another, and larger, bureaucracy to do the cutting. When the dust has settled, it is invariably found that the total sum and scope of societal bureaucratic activity has increased. And it is well recognized that modern bureaucracies tend to discourse-about, but never to eradicate, problems – it is as-if the abstract bureaucratic system somehow knew that its survival depended upon continually working-on, but never actually solving problems... Indeed, ‘problems’ seldom even get called problems nowadays, since problems imply the need and expectation for solutions; instead problems get called ‘issues’, a term which implies merely the need to ‘work-on’ them indefinitely. To talk in terms of solving problems is actually regarded as naïve and ‘simplistic’; even when, as a matter of empirical observation, these exact same problems were easily solved in the past, as a matter of record.

Over much of the world, public life is now mostly a matter of ‘bureaucracy speaking unto bureaucracy’. Observations and opinions from individual humans simply don’t register – unless, of course, individual communications happen to provide inputs which bureaucracies can use to create more regulations, more oversight, hence create more work for themselves. So individual complaints which can be used to trigger bureaucratic activity may be noted and acted-upon, or personal calls for more bureaucratic oversight may be amplified, elaborated and implemented. But anything which threatens the growth and spread of bureaucracy (i.e. anything simple that is also worryingly swift, efficient or effective) is ignored; or in extremis attacked with lethal intent.

The main self-defence of modern bureaucracy, however, is to frame reality. Since bureaucracies now dominate society, that which bureaucracies recognize and act-upon is ‘reality’; while that which bureaucracies do not recognize does not, for practical purposes, exist. Bureaucracy-as-a-system, therefore constructs a 'reality' which is conducive to the thriving of bureaucracy-as-a-system.

When a powerful bureaucracy does not recognize a communication as an input, then that communication is rendered anecdotal and irrelevant. Information which the bureaucracy rejects takes-on an unreal, subjective quality. Even if everybody, qua individual, knows that some thing is real and true – it becomes possible for modern bureaucracy implicitly to deny that thing's existence simply by disregarding it as an input, and instead responding to different inputs that are more conducive to expansion, and these are then rendered more significant and 'realer' than actual reality.

For many people, the key defining feature of a bureaucracy (as described by Weber) is that ideally it is an information-processing organization that has established objective procedures which it implements impartially. It is these quasi-mechanical procedures which are supposed to link aims to outcomes; and to ensure that, given appropriate inputs a bureaucracy almost-automatically generate predictable and specific outputs and outcomes.

However modern bureaucracies do not work like that. Indeed, such has been the breakdown in relationship between input and output that modern bureaucracies devote immense resources to change pure-and-simple; for example continually changing the recognition of input measures (i.e. continually redefining 'reality') and re-defining an organization’s mission and aims (i.e. rendering the nature of the organization different-from and incommensurable-with the past organization) and repeatedly altering the organizational outcomes regarded as relevant (re-defining making any decline in the efficiency of the organization formally un-measurable).

Such change may be externally- or internally-triggered: either triggered by the external demands of other bureaucracies which constitute the organizational environment, or triggered by the innate noise-generating tendencies of committees.

With endlessly-altering inputs, processes and outputs, bureaucratically-dominated organizations are impossible to critique in terms of functionality: their effectiveness is impossible to measure, and if or when they may be counter-productive (in terms of their original real world purpose) this will also be unknowable. Individual functional organizations disappear and all bureaucracies blend into a Borg-like web of interdependent growth.


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The nature of bureaucracy: rational versus parasitic

What is bureaucracy? The traditional definition emphasises that bureaucracy entails a rational human organization which is characterized by hierarchy and specialization of function, and that the organization deploys explicit procedures or regulations that are impartially administered by the personnel. A rational ‘Weberian’ bureaucracy was probably, on the whole, performing a useful function reasonably efficiently – in other words its effectiveness was perceived in terms of externally-pre-decided criteria, and its growth and spread were circumscribed.
In medical terms, Weberian bureaucracy was therefore – at worst - a benign tumour; potentially able to overgrow locally and exert pressure on its surroundings; but still under control from, and held in check by, the larger host organism of society.

But, just as cancers usually evolve from benign precursors, so it was that modern parasitic and useless bureaucracies evolved from the rational and functional bureaucracies of an earlier era. Probably the key trigger factor in accelerating the rate of this evolution has been the development of computers, which have the potential to do – almost instantly, and at near zero cost – exactly the kind of rational information processing which in the past could only be done (much more slowly, expensively, and erratically) by Weberian bureaucracy. My contention is that large scale rational, functional bureaucracies are now all-but extinct, destroyed by computerization.

I assume that, when rational bureaucracy was facing extinction from computerization, there was a powerful selection pressure for the evolution of new forms of irrational bureaucracy – since rational procedures could be converted into algorithms, formalized and done mechanically; while irrational procedures were immune from this competition.

The outcome is that, despite retaining a vast structure of procedure and regulation, and the organizational principles of hierarchy and specialization, those powerful modern bureaucracies that survived the challenge of computerization and are still alive and growing nowadays are non-rational in their core attributes. Irrationality is indeed an essential aspect of a modern bureaucracy’s ability to survive and thrive. Those bureaucracies which remain and are expanding in this post-computerization era are neither rational nor functional.

This evolution towards pure parasitism – with no performance of a substantive real-world function - is only possible because, for any specific bureaucracy, its relevant environment now substantially consists of other bureaucracies. It is 'other bureaucracies' that are the main selection pressure: other bureaucracies pose the main threat to survival and reproduction. A modern bureaucracy therefore must respond primarily to ‘bureaucratic reality’ – and any engagement with ‘real life’ (e.g. life as it is perceived by alert and informed individual human beings) simply stands in the way of this primary survival task.

So, the best adapted modern bureaucracies are those which most efficiently play the game of satisfying the constantly-and rapidly-changing requirements of other major bureaucracies. Success brings expansion by local growth and metastatic spread. But, in contrast, satisfying the stable requirements of ‘real life’ and human nature, by contrast, brings a bureaucracy little or no rewards, and a greater possibility of extinction from the actions of other bureaucracies.


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The role of committees in the evolution of bureaucracy

I will argue that the major mechanism by which irrationality has been introduced into bureaucracies is the committee which makes decisions by majority voting.

Committees now dominate almost all the major decision-making in modernizing societies – whether in the mass committee of eligible voters in elections, or such smaller committees as exist in corporations, government or in the US Supreme Court: it seems that modern societies always deploy a majority vote to decide or ratify all questions of importance. Indeed, it is all-but-inconceivable that any important decision be made by an individual person – it seems both natural and inevitable that such judgments be made by group vote.

Yet although nearly universal among Western ruling elites, this fetishizing of committees is a truly bizarre attitude; since there is essentially zero evidence that group voting leads to good, or even adequate, decisions – and much evidence that group voting leads to unpredictable, irrational and bad decisions.

The nonsense of majority voting was formally described by Nobel economics laureate Kenneth Arrow (1921-) in the 1960s, but it is surely obvious to anyone who has had dealings with committees and maintains independent judgement. It can be demonstrated using simple mathematical formulations that a majority vote may lead to unstable cycles of decisions, or a decision which not one single member of the committee would regard as optimal. For example, in a job appointments panel, it sometimes happens that there are two strong candidates who split the panel, so the winner is a third choice candidate whom no panel member would regard as the best candidate. In other words any individual panel member would make a better choice than derives from majority voting.

Furthermore, because of this type of phenomenon, and the way that majority decisions do not necessarily reflect any individual's opinion, committee decisions carry no responsibility. After all, how could anyone be held responsible for outcomes which nobody intended and to which nobody agrees? So that committees exert de facto power without responsibility. Indeed most modern committees are typically composed of a variable selection from a number of eligible personnel, so that it is possible that the same committee may never contain the same personnel twice. The charade is kept going by the necessary but meaningless fiction of ‘committee responsibility’, maintained by the enforcement of a weird rule that committee members must undertake, in advance of decisions, to abide by whatever outcome (however irrational, unpredictable, unjustified and indefensible) the actual contingent committee deliberations happen to lead-to. This near-universal rule and practice simply takes ‘irresponsibility’ and re-names it ‘responsibility’…

Given that committee decisions are neither rational nor coherent, and are therefore radically unpredictable, what is their effect? In a nutshell the short answer is that committees – overall and in the long term – generate random ‘noise’. Committees almost certainly increase the chances that a decision is wrong – but overall they probably do not have lead to any specifically biased direction of wrongness. While some committees using some procedures are biased in one direction, others are biased in other directions, and in the end I think the only thing that we can be sure about is that committees widen the range of unpredictability of decisions.

Now, if we ask what is the role of randomness in complex systems? - the answer is that random noise provides the variations which are the subject of selection processes. For example, in biology the random errors of genetic replication provide genetic variation which affects traits that are then subjected to natural selection. So, it seems reasonable to infer that committees generate random changes that generate variations in organizational characteristics which are then acted-upon by selection mechanisms. Some organizational variations are amplified and thrive, while other variations are suppressed and dwindle. Overall, this enables bureaucracies rapidly to evolve – to survive, to grow and to spread.

How much random noise is needed in a bureaucracy (or any evolving system)? The short answer is that the stronger is the selection pressure, the greater is the necessity for rapid evolution, then the more noise is needed; bearing in mind the trade-off by which an increased error rate in reproduction also reduces the ability of an evolving system accurately to reproduce itself. A system under strong selection pressure (e.g. a bureaucracy in a rapidly-changing modernizing society) tends to allow or generate more noise to create a wider range of variation for selection to act upon and thereby enable faster evolution – at the expense of less exact replication. By contrast, a system under weaker selection pressure (such as the Weberian bureaucracies of the early 20th century – for instance the British Civil Service) have greater fidelity of replication (less noise), but at the expense of a reduced ability to change rapidly in response to changing selection pressures.

I am saying here that committees using majority voting are responsible for the evolution of malignant bureaucratic growth in modern bureaucracies, and that this is why majority-vote decision-making permeates modern societies from the top to the bottom.

Although almost all major decision-making in the ‘Western’ world is now by majority voting there may be two significant exceptions: firstly military decision-making in time of war; secondly the personal authority of the Pope in the Roman Catholic Church. In both these types of organization there seems to be a greater emphasis on individual decision-making than on committee voting. Military command structures and the Roman Catholic hierarchy are therefore probably both closer to the ideal type of a Weberian rational bureaucracy than to the ideal type of a modern parasitic bureaucracy.

If so, the only major exceptions to majority rule decision-making at a world level, and probably not by coincidence, are the oldest and longest-enduring bureaucratic structures: that is, organizations which have retained functionality and have not themselves been destroyed by bureaucratic cancer.


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Why are there committees at all?

Although they may nowadays be almost wholly damaging, committees cannot in their origins have been entirely useless or harmful; or else the form would never have survived its first appearance. If we acknowledge that individuals have the potential for better (i.e. more rational and coherent) decision-making than committees, then the decline of individual decision-making must not be due to the lack of advantages so much as the perceived problems of individual decision-making.

The problems of individual decision-making are the same as the problems of individual power: in essence these problems are self-interest (i.e. the observation that power will be deployed differentially to benefit the power-holder) and corruption (i.e. the observation that over time power will corrupt, making the individual progressively a worse-and-worse decision-maker until he us note merely self-interested but progressively driven mad: power mad).

Since humans are self-centred beings living in an imperfect world, all individuals tend to be both self-interested and corruptible (albeit to widely-varying degrees!). Of course, self-interest and corruptibility applies equally to people 'serving' on committees - each of whom is wielding lesser but anonymous and irresponsible power. Nonetheless, it seems to me that committees are mostly favoured because they are seen as a solution to these intrinsic problems of individual power. The implicit assumption is that when a committee is run by majority voting then individual self-interests will cancel-out. Furthermore, that since power is spread-around more people on a committee, then the inevitably corrupting effect of power will be similarly diluted.

In reality, committees mostly solve the problems of power to the extent that they reduce the effective deployment of power. So that, if committees are indeed less self-interested and less prone to corruption than individuals, this is achieved mainly because the committee structure and procedures make decision-making so unpredictable and incoherent that committees are rendered ineffective: ineffective to such an extent that committees cannot even manage consistently to be self-interested or corrupt! Therefore, the problems of power are ‘solved’, not by reducing the biases or corruptions of power, but simply by reducing the effectiveness of power; by introducing inefficiencies and obscuring the clarity of self-interest with the labile confusions of group dynamics. Power is not controlled but destroyed…

Therefore, if committees were introduced to reduce the abuse of power, then instead of achieving this, their actual outcome is that committees reduce power itself, and society is made docile when confronted by significant problems which could be solved, but are not. And surely this is precisely what we observe in the West, on an hourly basis?

Because committee-based bureaucracy is predicated on an ethic of power as evil: it functions as a sort of unilateral disarmament that would be immediately obvious as self-defeating or maladaptive unless arising in a context of already-existing domination. And a system of committee-based bureaucracy can only survive for as long as it its opponents can be rendered even-weaker by even-more virulent affliction with the same disease: which perhaps explains the extra-ordinarily venomous and dishonest pseudo-moralizing aggression which committee bureaucracy adopts towards other simpler, more-efficient or more-effective organizational systems that still use individual decision-making.

If we assume that committees were indeed introduced as a purported solution to (real or imagined, actual or potential) abuses of individual power; then committees will therefore usually achieve this goal. So long as the quality of decision-making is ignored, then the committees seem to be successful. Committees can therefore be seen as a typical product of one-sided and unbalanced moralism that has discarded the Aristotelian maxim of moderation in all things. Bureaucracy adopts instead unilateral moralism which aims at the complete avoidance of one kind of sin, even at the cost of falling into another contrasting kind of sin (so pride is avoided by encouraging submission, and aggression is avoided by imposing sloth).

However the subject matter of ‘trade-offs’ is avoided; and the inevitable self-created problems of single issue moral action are instead fed-upon by bureaucracy, leading (of course!) to further expansion.

Hence, modern decision-making means that societal capability has declined in many areas. It has become at best slow and expensive, and at worst impossible, to achieve things which were done quickly, efficiently and effectively under systems based on individual decision-making. To avoid the corruption of individual authority, society has been rendered helpless in the face of threats which could have been combated.


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Bureaucracy in science – the cancer of peer review

This situation can readily be seen in science. Although modern science is massively distorted and infiltrated by the action of external bureaucracies in politics, public administration, law, business and the media (for example), the major manifestation of bureaucracy actually within science is of course peer review.

Over the last half-century or so, the growth and metastatic spread of peer review as a method of decision-making in science has been truly amazing. Individual decision-making has been all-but obliterated at every level and for almost every task. The elaborateness of peer review has increased (e.g. the number of referees, the number of personnel on evaluating panels, the amount of information input demanded by these groups). And peer review or other types of committee are now used for admissions, appointments, promotions, grant review, project management, research evaluation, journal and book refereeing, the award of prizes… the list just goes on and on. Clearly, peer review fits the pattern of malignant expansion of bureaucracy that is seen in the rest of modern society.

And, as with the rest of society, the cancer of bureaucratic peer review eludes the immune system of science. It has now been widely accepted, by the other bureaucracies of modern society in particular, that peer review is intrinsically valid; and that any other form of decision-making is intrinsically corrupt or unreliable. This belief is not merely implicit, but frequently explicit: with ignorant and nonsensical statements about the vital and defining role of peer review in science being the norm in mainstream communication.

The irresistible rise of peer review can be seen most starkly in that any deficiencies in peer review triggers demands (especially from other bureaucracies) for more elaborate and widespread peer review. So that the endemic failure of increased journal peer review to maintain quality, or to eliminate what it is purported to detect; such as deliberate fraud, or multiple publication, or serious error - leads inevitably leads to plans for further increases in peer review. So there is peer review of greater elaborateness, with further steps added to the process, and extra layers of monitoring by new types of larger committees. The ultimate validity of peer review is simply an assumption; and no amount of contrary evidence of its stultifying inefficiency, its harmful biases, and distorting exclusions can ever prove anything except the need for more of the same.

Yet the role of peer review in the progress of science remains, as it always has been, conjectural and unverified. The processes of gathering and collating peer opinion as a method of decision-making are neither rational nor transparent – and indeed (as argued above) this irrationality and unpredictability is in fact a necessary factor in the ability of committee systems such as peer review to expand without limit.

In the past; the ultimate, bottom-line, within-science validation of science came not from the committee opinions of peer reviewers but from the emergent phenomenon of peer usage – which refers to the actual deployment of previous science (theories, facts, techniques) in the ongoing work of later scientists. This was an implicit, aggregate but not quantified outcome of a multitude of individual-decisions among peers (co-workers in the same domain) about what aspects of previous science they would use in their own research: each user of earlier work was betting their time, effort and reputation on the validity of the previous research which they chose to use. When their work bore fruit, this a validation of previous research (in the sense that having survived this attempt at refutation the old science now commanded greater confidence); but when previous research was faulty it 'sabotaged' any later research building upon it in terms of correctly predicting or effectively-intervening-in the natural world. Beyond this lies the commonsensical evaluation of science in terms of ‘what works’ – especially what works outside of science, by people such as engineers and doctors whose job is to apply science in the natural world.

But now that committee-based peer review has been explicitly accepted as the ‘gold standard’ of scientific validity, we see the bizarre situation that actual scientific usage and even what works is regarded as less important than the ‘bureaucratic reality’ of peer review evaluations. Mere opinions trump observations of objective reality. Since ‘bureaucratic reality’ is merely a construct of interacting bureaucracies, this carries the implication that scientific reality is now, to an ever-increasing extent, simply just another aspect of, and seamlessly-continuous-with, mainstream 'bureaucratic reality'. Science is merely a subdivision of that same bureaucratic reality seen in politics, public administration, law, the media and business. The whole thing is just one gigantic virtual world. It seems probable that much of peer reviewed ‘science’ nowadays therefore carries no implications of being useful in understanding, predicting or intervening-on the natural world.

In other words, when science operates on the basis of peer review and committee decision, it is not really science at all. The cancer of bureaucracy has killed real science wherever it dominates. Much of mainstream science is now ‘Zombie Science’: that is, something which superficially looks-like science, but which is actually dead inside, and kept-moving only by continuous infusion of research funds. So far as bureaucratic reality is concerned, i.e. the reality as acknowledged among the major bureaucracies; real science likely now exists at an unofficial, unacknowledged level, below the radar; only among that minority of scholars and researchers who still deploy the original scientific evaluation mechanisms such as individual judgement, peer usage and real-world effectiveness.

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What will happen?

The above analysis suggests that parasitic bureaucracy is so dangerous in the context of a modernizing society that it cannot be allowed to exist; it simply must be destroyed in its entirety or else any residuum will re-grow, metastasize and colonize society all over again. The implication is that a future society which intends to survive in the long-term would need to be one that prevents parasitic bureaucracy from even getting a toe-hold.

The power of parasitic bureaucracy to expand and to trigger further parasitic bureaucracies is now rendered de facto un-stoppable by the power of interacting bureaucracies to frame and construct perceived reality in bureaucratic terms. Since bureaucratic failure is eliminated by continual re-definition of success, and the since any threats of to bureaucratic expansion are eliminated by exclusion or lethal attack; the scope of bureaucratic takeover from now can be limited only by collapse of the social system as a whole.

So, if the above analysis is correct, there can be only two outcomes. Either that the cancer of modern bureaucracy will be extirpated: destroyed utterly. In other words, the host immune system will evolve the ability to destroy the parasite. Maybe, all majority voting committees will coercively be replaced by individuals who have the authority to make decisions and responsibility for those decisions.
Or that the cancer of bureaucracy will kill the host. In other words, the parasite will continue to elude the immune system. Modernizing societies will sooner-or-later be destroyed by a combination of resource starvation plus accumulative damage from delayed and wrong decisions based on the exclusions and distortions of ‘bureaucratic reality’.

Then the most complex rapidly-growing modernizing Western societies will be replaced by, or will regress into, zero-growth societies with a lower level of complexity - probably about the level of the agrarian societies of the European or Asian Middle Ages.

My prediction is that outcome two – societal collapse - is at present the more probable, on the basis that parasites can evolve more rapidly than host immune systems. Although as individuals we can observe the reality of approaching disaster, to modern parasitic bureaucracies the relevant data is either trivial or simply invisible.

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Further reading:

Although I do not mention it specifically above, the stimulus to writing this essay came from Mark A Notturno’s Science and the open society: the future of Karl Popper’s philosophy (Central European University Press: Budapest, 2000) – in particular the account of Popper’s views on induction. It struck me that committee decision-making by majority vote is a form of inductive reasoning, hence non-valid; and that inductive reasoning is in practice no more than a form of ‘authoritarianism’ (as Notturno terms it). In the event, I decided to exclude this line of argument from the essay because I found it too hard to make the point interesting and accessible. Nonetheless, I am very grateful to have had it explained to me.

I should also mention that various analyses of the pseudonymous blogger Mencius Moldbug, who writes at Unqualified Reservations, likely had a significant role in developing the above ideas.

This argument builds upon several previous pieces of mine including: Conflicts of interest in medical science: peer usage, peer review and ‘CoI consultancy' (Medical Hypotheses 2004; 63: 181-186); Charlton BG, Andras P. What is management and what do managers do? A systems theory account. (Philosophy of Management. 2004; 3: 3-15); Peer usage versus peer review (BMJ 2007; 335: 451); Charlton BG, Andras P. Medical research funding may have over-expanded and be due for collapse (QJM 2005; 98: 53–55); Figureheads, ghost-writers and pseudonymous quant bloggers: the recent evolution of authorship in science publishing (Medical Hypotheses. 2008; 71: 475–480); Zombie science’ (Medical Hypotheses 2008; 71:327–329); The vital role of transcendental truth in science’ (Medical Hypotheses. 2009; 72: 373–376); Are you an honest scientist? Truthfulness in science should be an iron law, not a vague aspiration (Medical Hypotheses. 2009; Volume 73: 633-635); and, After science: has the tradition been broken? Medical Hypotheses, in the press.

*

Thursday, 2 December 2010

Political correctness is anarchistic, not socialistic

*

The difference between socialism and anarchism is that for socialists economics is primary while for anarchists power is primary.

By this definition, political correctness is essentially an anarchist ideology, while communism (from which it evolved) was essentially a socialistic ideology.

*

The primary aim of communism is/ was to redistribute money (wealth, income, whatever).

The primary aim of anarchism, and of PC, is to redistribute power.

Political correctness redistributes power in various ways - some of these are indeed economic, since wealth leads to power: economic power is a form of power.

So PC allocates salaries, subsidies, taxes, tax-exemptions, selectively enforces economic rules, and so on.

But PC also redistributes power in other forms: it allocates privileges (legal and administrative) and positions, assigns duties, generates images (positive and negative), regulates propaganda and advertising, gerrymanders voting (ie. shapes constituencies to benefit PC-favoured groups), regulates media depictions in terms of relative and absolute frequency and whether positive and negative. And so on.

*

In practice, PC (because it is an ideology of the ruling elite) in the first place takes power from the middling people and allocates it to bottom people - from the moderately-powerful to the least powerful; subtracts power from PC-disfavoured groups (whites, men, economically-productive people, the native-born, tax and rates-payers etc.) and adds power to favoured groups.

Political correctness perceives this process as being a just re-allocation from selfish, undeserving exploiters to miserable, vulnerable victims.

Since this process is a matter of raising-up the lowest using the money of the middle, it is a matter of being 'generous' using other-people's-money; and is therefore - at the first level of analysis - an extreme form of hypocrisy and moral grand-standing.

And, for the most part, that is precisely what PC is: the appropriation of moral approbation by  elite bureaucrats who coercively extract resources from their enemies and reward their supporters.

*

But at the highest level of politically correct aspiration and devoutness, the elite among the PC sincerely intend to take this process through to completion. They sincerely intend to destroy their own class, as well as the middle class.

Naturally, this intention is kept under wraps; not broadcast to the mass of PC careerists; but it is surely there.

The elite within PC intend to redistribute their own power.

*

In the short term the PC elite need to take all power to themselves, partly in order to begin the process of redistribution of power, but most importantly so that they can convert their personal power into impersonal power.

Those who sincerely want an egalitarian distribution of power cannot simply replace themselves with another class of redistributors, because humans are intrinsically selfish and corruptible.

This would soon lead to a recapitulation of power inequalities, as always happened under communism. The Marxist idea of replacing the bourgeoisie with the proletariat only replaced the personnel in charge of the state, only inverted the power structure - but it did not create an equal distribution of power.

The PC elite therefore intend to disempower themselves, intend to redistribute their power permanently.

This means not installing people or classes into power. Instead the PC elite intend to replace themselves with abstract systems of redistribution.

*

The PC elite intend to replace their own personal and inevitably selfish power with abstract power, in a nutshell to replace people with committees, to replace individual discretion with algorithmic regulations and votes, irreversibly to install redistributive procedural bureaucracy as the permanent form of ruling power.

*

Once procedural bureaucracy is irreversibly installed, thenceforth society will experience a continual redistribution and equalization of power imposed by an all-seeing, all-measuring, all-powerful system.

And the system will not depend on its personnel; indeed the ideal ruling system would be immune to influence by its administering personnel, unaffected by change in personnel, the system would use the personnel - not vice versa.

It would perhaps be something like rule by a computer - or maybe rule by 'The Borg' from Star Trek: the Next Generation: that is to say, rule by a group mind - an entity in which the individual is immersed, and which selfishness is therefore impossible.

From this perspective the ubiquity of voting (as the only method for generating authority) is merely a primitive step on the road to decision by the group mind.

*

So political correctness is the evolutionary child of anarchism, the product of a New Left focus on the distribution of power replacing the Old Left perception of economics as the primary social reality.

And - interestingly enough, ironically enough; PC is of course a totalitarian ideology which aspires to annihilate individual agency.

A totalitarian and anti-human bureaucracy was not-at-all what early anarchists were hoping-for.

Nonetheless, it is what they are getting...

So, anarchism has evolved from extreme libertarian individualism to the dissolution of the individual in the group mind...

*

Those whom the Gods would destroy, they first make mad.

*

Thursday, 21 November 2019

The Luciferic Ahrimanic double-whammy that has (partly or wholly) destroyed all institutions (including churches)

One of Rudolf Steiner's most valuable insights was that evil has an older Luciferic and a more modern Ahrimanic form.

Luciferic evil is instinctive, short termist, selfish and psychopathic - for example the lust which desires other people merely for sexual exploitation, or the sadism that desires torture, or the power that desires to humiliate and crush. This is the evil of Caligula or Nero, of Ghengis Khan, of the post-war African dictators such as Charles Taylor.

The Ahrimanic evil is more modern; it is the despair-inducing, soul-destroying, utterly-demotivating Iron Cage of totalitarian bureaucracy - where all is a single system and all Men are merely cogs to serve it. This is the evil of late Soviet communism, of The Borg, of the overpromoted-middle-manager, Head Girl Type (e.g. the-3-Ms - Merkel, May, Macron) that increasingly runs large organisations, corporations and Western nations.

These evils synergise - especially when Luciferic liberation - such as the middle sixties style sexual revolution feeds the vast arrays of spies, informers, officials, inquisitors and controllers that is the realm of modern sexuality - enforcing their inverted value system with bribes, threats and coercion.

The modern era emerged from what Steiner termed the era of the 'Intellectual Soul' - and example of which is the medieval world of Western Europe, with its institutions of religion, law, education and the like. These institutions were simple bureaucracies but with a 'light touch, and considerable space for individualism, eccentricity and indeed selfish psychopathy...

But when Christianity receded then was excluded, these institutions became compromises which pleased neither the Luciferic libertarians, nor the totalitarian Ahrimanic powers. 

Think of the education system of the the first half of the twentieth century. It was regulated and hierarchical, it had rules and certificates and exclusion - but the period of education was relatively short, and there was space for considerable personal judgement and large variation in philosophy and practice between institutions.

Schools and colleges were regarded as suffocatingly oppressive and controlling by the little Lucifers of the sixties counter-culture. This began the destruction.

And then the Ahrimanic systemisers found more and more evidence of their bureaucratic incompleteness. Human judgement meant the possibility of individual corruption, variations meant that some institutions must be deficient or wrong. The pressure was irresistible to bring all institutions under a single 'true' ideology and to close off all loopholes, fill all the gaps in the systems...

Same applies to churches. They became a compromise that satisfied nobody. On the one hand they were institutions of patriarchal dictatorship; on the other hand they were economically and economically 'unaccountable' - what was going on in them? Nobody knew. Who controlled what they did, lost of mostly unidentified people, What were the details of their operations? Unrecorded...

The response was a massive programme of incremental monitoring and control of every aspect of decision-making - and the integration of this with the national (eventually multi-national) System.

There is no functional coherence to this pincer movement of institutional destruction - the only coherence is destruction. There is not coherence or direction to the end result of this crude mixture of psychopathic irresponsibility and totalitarian control - except the evil ethic of value-inversion.

But the end result is that nobody supports the actual compromise of any existing institution - always they want more Luciferic license, and/or more Ahrimanic 'accountability'.

Hence, all institutions, of every kind, have-been or are-being destroyed... With no end in sight, and no end possible even in principle - since in our secular, hedonic-despairing, God-eliminated society there is no higher value that might be able to transcend the destructive paradox.


Tuesday, 3 December 2019

Secret Christians - The future of Christian churches in a totalitarian bureaucratic world

We can already see what must be set aside by any church, if it is to remain truly Christian rather than simply being assimilated to The Borg of mainstream, global, bureaucratic, totalitarian (and increasingly transhumanist) demonic Leftism.

Recent and increasing deplatformings and withdrawals of service, and the implementation of employment laws, codes of practice and service etc; means that all the formal organisational aspects of churches will become impossible - unless the church yields to the imperatives of leftist bureaucracy.


For example, no organisation that receives any funding or charitable status will be able to be anti-abortion; no organisation will be able to employ and pay people (e.g. as priests) without conforming to regulations about sexual and racial quotas and inclusions; training of priests will be subject to the constraints of all secular educational institutions; church offices will need to comply with the leftist agenda about hostile or exclusionary workplaces; within-church interactions must comply with the prevalent anti-Christian/ anti-white apparatus of 'hate' crimes; no organisation with accounts will be able to avoid 'quality assurance' practices that embody leftist assumptions; no buildings or rooms can be owned, used or hired if they do not conform to the codes of practice and mission statements of those who control them (including fire regulations, health and safety etc); no large or regular assembly of people will be allowed when these are regarded as contributing to the possibility of civil disorder (including by those - such as 'antifa' - threatening to invade or harass them); no groups will be allowed that can be represented as a conspiracy towards racial supremacy, patriarchy, hatred of QWERTY people or immigrants, or people of other-religions or no-religion - or to the overthrow of the present order (e.g. by working towards Zion or the Second Coming); and the Bible is already regarded as a text of hatred - and dissemination, speaking or teaching from the Bible is already restricted in public places and teaching situations - so presumably the possession of unbowdlerised-left-noncompliant scriptures will soon be forbidden...


In sum, real Christian churches as formal institutions will become impossible.

If a church remains a normal institution that employs people or uses money, gets any grants or tax exemptions, uses buildings to gather large groups, uses written or internet or social media, uses financial tools and accounting - then it will (sooner rather than later) be compelled into the demonic agenda. It will be converged: absorbed by The Borg*.

And all this will be enforced by the vastly increased mechanisms of omni-surveillance and micro-control; so that even a few people meeting may be known, and quite possibly filmed or recorded.


So Christians will need to become secret, and so will churches.

All relations among Christians, within or between churches, will need to become personal, verbal, and probably encoded (with changing codes); assemblies will be small or deniable (eg. within families - if families are permitted).

The only 'thing' that can hold-together churches under such circumstances is... Love. There will be no help from law, habit or social pressure. Churches will have to be based-upon, grow-from, pure Love - or there will be nothing.

And this, presumably, is our test - in these Latter Days, these End Times... Things are coming to a point at which the primary issue of this mortal life becomes crystal clear; and the choice for or against God becomes stark and unavoidable.


*This is why the process of evil works from the top downwards; why modern institutions (including churches) nowadays always rot starting with the head - that is, with those interacting most with the surrounding bureaucracies. This is the nature of the type of evil dominant in this era: the Ahrimanic. This is the regular pattern of corruption of which people in churches need to be aware. 

Note: In reality - this is one possible extreme which may or may not be reached - but so long as the current World Order continues, there will be incremental and irreversible movement towards this situation. 
It is well to be prepared.

Wednesday, 29 July 2020

Because we are *already* living in the Black Iron Prison - 'resistance' really is futile

We are already living in the Black Iron Prison; and since earlier this year we know that this jail is global - with nowhere to escape into (only places where the restrictions and rules are currently somewhat less onerous).

Once you have taken this on board, you will realise that this ought to put to an end all this talk of socio-politically 'resisting' the imposition of worldwide totalitarianism. So far as our socio-political status is concerned; we are 'assimilated' into The Borg/ The Matrix/ The System; and Resistance Is Futile

Too late: it's happened.  It has been imposed. (Past tense.)


The revolution has won. Any action to do more than delay the Great Reset - any action to change to a fundamentally different and better direction - would entail a counter-revolution; and seeing the broad support of the BIP it could not be a 'mass' revolution.

The ruling classes are on-board with the programme; and far too many of the masses are clamouring for more oppression, faster, please!

And anyway, a counter-rev to what we had before 2020 would not be worth having - since it was pointing and pushing this way. So it would need to be a new revolution. And to be better; it would need to be a new and Christian revolution.


But it turns-out that the Christian church leadership are in-bed-with the new regime, support the program, and have closed the churches and all-but ceased their activities (gathering, worship, singing, ritual... and - most significantly - sacraments).

There are individual real Christians distributed across and outside-of the pseudo-Christian churches; but when did scattered individuals ever mount a successful revolution? And (more importantly) when was such a revolution ever a change for the better?

So, let's stop pretending that there is any meaningful hope of resistance, revolution or any other socio-political mechanism for fundamental change. The System will have-to unfold according to its own evil, and thus self-loathing and self-destructive, tendencies.


Let us instead do what actually can be done - what our religion insists that we ought to be doing; as individual Christians, working on our selves and with those we love; and any real Christians that happen to be in our vicinity.

We are compelled, for lack of any viable alternative, to stop being political and to put everything into being spiritual. And is that such a bad thing?

Monday, 18 September 2017

Why is totalitarianism demanded by the masses?

Totalitarianism is the natural end-point for modern, mainstream secular Leftism; and now that 'everybody' in The West is on the Left and primarily secular (including self-identified 'right wingers' and 'Christians') - 'everybody' is united in demanding totalitarian thought control.

In suppressing dissenting voices, it is their own thoughts that crave to be controlled. When life is understood as nothing but subjective feelings, then the idea is for our-selves to be manipulated into having the best feelings: we want to be convinced by soothing propaganda, we want a pleasing alternative reality...

Indeed the alternative - of having to acknowledge that our cherished 'utilitarian' secular beliefs entail zero meaning, purpose, or real communication with anybody - is a conviction of despair. The answer to this existential despair is to have a delusional meaning of life coercively-imposed, such that the delusion becomes asif real.

Anything interfering with this desperate but urgent imperative, anything tending to shatter the conviction in virtual reality, is attacked - is hated, with a visceral power derived from terror.

(It is like the blind terror of an alcoholic at the prospect of being unable to get his drug - he will protect the supplier, he will support anything which ensures his supply. The modern dissenter is seen as someone who is trying to impose delirium tremens.)

Ultimately, the representative modern atheist Westerner lives in mortal fear of media withdrawal, because then there would be nothing but the void: to die alone in misery, despair and terror. Anything better than that!

So totalitarianism thought-control is welcomed: a Brave New World, a Matrix, to live in The Borg... And people just hope that the rulers are benign; or if not benign, then at least not actively-evil... And indeed modern Westerners do not regard purposive evil as a reality - except among those dissenters who threaten their alternative reality... so there is no problem there.

Whatever the multi-billionaire totalitarian globalists want; it cannot be as bad as life without illusions. So, totalitarian mind-control is demanded, welcomed, queued-up for, paid-for, boasted-of.

(Of course anybody, at any time, can turn towards reality - but only by acknowledging the reality of God the creator and our loving father; so obviously That is not going to be a problem...)


Friday, 28 August 2020

This dullest, seediest, most mundane of apocalypses/ revolutions

A brief further word on this striking phenomenon from WmJas Tychonievich*.

I had not been prepared for just how stupid the apocalypse would be, how obscene, how inane. 

Nothing so romantic as an Armageddon, no grand Last Battle, no stern Götterdämmerung. No, the earthy expression turns out to have been nearest the truth all along: when the shit hits the fan

And how interesting is that?


Note: My impression is that people are 'keeping cheerful' by resolutely Not-thinking; all are hope-less.

...What, after all, is there to hope for? (Materially-speaking - and that, apparently, is everything.)

Fearful of what is happening, and especially of what may happen (with full official-media support) - but nobody is excited.

Resistance is too little, too late; subversion doesn't work, because of the docility, gullibility and empty-headedness of the mass population; counter-revolution ruled-out by the lack of any substantive support.

Because we (as a civilization) are getting just precisely what we ask for: a God-less world in its fullest implications - which means There Is No Alternative to ever-fuller assimilation into the nothingness that is The Borg/ The System/ The Matrix... 

No alternative but death - which to Modern Man is just another kind of Nothing.


*Wm's title echoes the close of TS Eliot's Hollow Men poem - which seems ever more precient:

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but with a whimper.

Sunday, 30 March 2025

The reason why we ought Not to engage with "AI", is the same reason we ought not to engage with demons

Whatever you say or do: AI just keeps-on coming at you...

I don't know whether you have ever felt that somewhat despairing sense of the weariness of mortal Men, when engaged with simulated-human/ pseudo-intelligent "AI" programming - mechanisms that, very much like demons, do not fatigue, and always comes back-at-you -- again and again, with no end point...


This is what chess Grandmasters reported feeling, when they first engaged with powerful chess computers - a "Terminator"-like relentlessness; needing neither rest nor sleep.


We humans use-up attention, energy, motivation on these interactions - but AI does not. 

We cannot go on-and-on; but AI can and does. 


If we persist in engaging with AI; we shall sooner or later be worn-down and yield to it...

Perhaps inwardly acknowledging its "superiority", or (whether consciously or unconsciously) conforming to its mode of operating, its materialist and mechanical cognition. 


This is Of Course one of the primary reasons why we have had AI gratuitously inflicted upon us by the demon-affiliated Global Establishment, why AI is made to be addictive...

And why the spiritual-corruption of those human beings who gratuitously engage-with and write-about AI approvingly, is so very obvious and frighteningly rapid.

***


Note: On the other hand... 

Every single time we discern this demonic reality of AI, when we recognize the evil temptation, and inwardly reject it - we have learned a spiritual lesson; and we have made spiritual progress. 

So our current situation is not All bad!

Not if we take the opportunity to discern, and repent when needed, and learn-from experience. 


(Such is the nature of this mortal life... Unlike The Borg, our resistance to evil is not futile, because resistance is part of the point of this phase of existence.)