Monday 5 June 2017

Atheism doth make cowards of us all (well, nearly-all of us...)

This insightful piece from Luke Torrisi in Australia observes the profound state of demotivation and hopelessness that is the consequence of many generations of increasingly-totalitarian secular Leftism in Britain: the country that first invented the ideology.
Or see below for a copy of the article.

There is no mystery about the British people's helpless passivity.

On the one hand we have been cowed by decades of extreme surveillance and bureaucratic micro-management combined with mind-numbing and addictive saturation by hostile mass media.

The consequence is a state of semi-delirious idiocy and continuous low-grade insanity that has inverted common sense, ignores direct personal experience, refuses to connect the dots and is unable to grasp the simplest reality - for example that the ruling Establishment (in all social domains) is actively-hostile to the people; and is pursuing a strategy of total-control, moral inversion and induced permanent chaos.

On the other hand this pathetic (in several senses) situation has been both caused and permitted by the nation's mass and near-complete Christian apostasy; so that, as a population, we almost-completely lack courage, motivation and any sense of direction.

Because the cause is spiritual; there is no chance at all of any positive change without first a spiritual awakening.

Therefore if, like me, you want to do something constructive - then that 'something' ought to be in the realm of Christian evangelism - primarily and as a matter of urgency.

Politics is utterly useless - because there is no basis for it. One cannot expect positive and powerful change from a society of de facto drones and hedonists. The British - specifically the English - must be inspired by ultimate hope.

And must means must.


London: Apocalypse at Airstrip One Anarcho-tyranny on the streets of London, 4 June 2017. By Luke Torrisi.

I have been conditioned by the world of fiction to regard London as an impregnable fortress. In Skyfall, MI6 could be blown up by terrorists yet keep on working from its underground alternate headquarters, with “M” and “Q” safe and well. Despite its title, in London Has Fallen, with heads of state dropping like flies, the terrorists infiltrating the highest levels of security (three cheers for diversity programmes!), and international terror masterminds owning whole buildings necessary for the take-over plan to function (now that is just wild fantasy fiction isn’t it?) – the good guys prevail (with a little American help).

To get to the stage where you have a militarised police filtering the population with detailed searches, ‘hand-on-heads’ type containment of ‘innocents’ with the appearance of martial law, one must turn to 28 Weeks Later. In that doomsday classic, the UK has undergone a literal ‘zombie apocalypse’ scenario at the hands of the Rage Virus. Even then, London is still the safe haven – albeit militarised – for all the non-flesh-eaters who want a break from the incessant running.

As it turns out, fact is stranger than fiction. All it took for the zombie apocalypse was three Islamics in a van, armed with knives. We’ve all been saturated with the details and statistics of the carnage, we’ve all been subjected to overdoses of the predictable hand-wringing by the political classes and elites, we’ve all seen the news turning a handful of interviews into hours of coverage to the point where we can lip-synch the dialogue.

Of all the approved media coverage, the images that sit most starkly in my mind aren’t the ones of people sitting by the curb holding bloodied cloth to their cuts and slashes. I am struck by the actions of police. We were assured after Manchester that the police presence would be truly awesome – they couldn’t guarantee another attack wouldn’t happen, but the public was to be reassured by the show of force. We were told after London Bridge, that within 8 minutes all the terrorists were shot. There was carnage all the same.

What I noticed was an unprecedented level of aggression from police towards the general public. People were being ordered to cower under tables – under threat of police action. At one point I saw film of police getting very aggressive with those they termed ‘gawkers’ – not gawking at dead bodies – just wanting to understand the mayhem. Then I saw pictures of Londoners being sent down streets with their hands on their heads as if in a state of martial law.

I understand that in the chaos police didn’t know if they had apprehended all the culprits, that they didn’t know if more attacks were planned, that they had reason to fear that the knife attackers also carried explosives. I understand all of that. However, truth be told – what I saw (not being there of course, and having to appreciate the situation via media reports) was a police force cracking down on its own civilians with a militaristic zeal because it didn’t know what else to do.

I was especially touched by one account from a man who witnessed a girl being stabbed multiple times. He wanted to help her, he looked for a weapon, a chair or table – but everything was ‘bolted down’ and he felt totally helpless. The constant refrain from witnesses was ‘helpless’. The terrorists walked into bars and restaurants and just started stabbing. Some reported throwing pint glasses at the attackers, but despite outnumbering them hundreds to one, despite being attacked with only blades, the public felt helpless and the injury toll mounted. It was police bullets that ended the fray – I can only imagine the toll had the terror had been allowed to carry on for a few more minutes.

Again, truth be told, I can’t imagine three Englishmen walking through Beirut, Baghdad, Tehran or even Constantinople on a stabbing spree and getting very far. In fact, I can’t imagine them even engaging in a swearing fit or ‘racist tirade’ in such cities and avoiding hospitalisation. I imagine that the average Briton would be terrified of standing up in a cafe in Cairo and bellowing obscenities about Mohammed – they would genuinely fear for their very lives. I imagine that an Egyptian Muslim standing up in a London bar and swearing obscenities about Her Majesty or Christ or the English generally, would be met with a stunned silence, a cluster of filming smart phones, perhaps – in the right area – even agreement and applause.

I am not suggesting here that: I’d prefer London be more like a Middle Eastern city, that the English are weak, that the London attack lacked the presence of local heroes or even that I’d fare any better in the same position as most of the witnesses. All I note is that for some reason, which I won’t be attempting to analyse or even diagnose here, the average Englishman feels helpless in ways that I (and most of you if you’ll be honest with yourselves) don’t see in many other parts of the world. He feels helpless in ways that we can’t imagine our fathers or grand-fathers feeling helpless.

This is all very anecdotal, somewhat emotional, and perhaps even tinged with idealism and nostalgia – but instinctively, we all know there’s something to it. This idea that I am grasping at like a blind man in fog is the same one many others know is out there and are challenged to describe too. When I see the reaction of the police and security forces towards the English people, all I see is the underscoring of this sense of helplessness.

I recall the words of Roger Scuton, who writes in his ‘eulogy’ for England: “The police force was not an arm of the central government, but a local organisation, responsive to the county councils. The ‘bobby’ himself was trained as a friend of the community he served, and the sign of this was that he was armed only with a notebook and a comic tin whistle. he knew the people on his beat, and took a benign and paternal interest in their welfare. Children went to him when they were lost; strangers asked him directions, and everybody greeted him with a smile.”

Earlier, Scruton notes that: “[w]hen a felon transgressed it was not the state but the law which pursued him, and the essential goodness of the law was symbolised by the fact that policemen carried no arms. Policemen were chosen for their height, with hats that emphasised their superior stature. But they were representatives of authority, not power – the authority of a law that stood above all earthly powers and could never be reduced by them. In popular films the police confronted gun toting criminals with the same phlegmatic confidence as radiated from those idealised schoolroom portraits of General Gordon of Khartoum, in which the General faced the spears of savages with a calm acceptance of his fate, as safe and unflustered in death as he would have been on the thickly carpeted stairwell of his London club, conscious that his authority was only enhanced by his lack of power and that one day, thanks to his quiet sacrifice, order would be reimposed.”

I am not sure I see either of these images when I scrutinise those I receive filtered through the media. It would seem that a generation of diversity programmes, heterogenising of community and state centralisation, has produced a different effect. The image of General Gordon remains apt – because now it would appear that the Mahdi’s troops are on the rampage.

I can’t help but think that the response to theses attacks; pink balloons, flowers and candle vigils, and a rock concert – won’t be the magic panacea everyone is hoping for. Rather it will entrench whatever this phenomenon is that is turning the stiff upper lip into a quivering one.

The Englishman is increasingly looking confused and helpless, he is looking brow-beaten by those the State assigns to protect him, he is looking the way I imagine the souls of Airstrip One to look.

What frightens me the most, outside of the immediate carnage, is the erasure I detect of the quintessentially English character that I know and love. It flows within my veins, it is the stuff of my ancestry. I do not want to become an eccentric repository of it because I am cast to the antipodes, shielded by the prophylaxis of distance.

Just because the buildings still stand, it doesn’t mean that London hasn’t fallen. She is truly slain when General Gordon sits rocking on the third step, weeping and confused, not knowing what to do.

Luke Torrisi is a retired legal practitioner and now an academic researcher and host of Carpe Dieum, Sydney’s only explicitly Traditionalist and Paleoconservative radio programme

Post Scriptum: Since writing this earlier today – the news headlines (here at least) run with ‘heroes emerge from the London terror attack’ and it just convinces me more than Scruton’s Eulogy is wise. There was a police officer who took on all three terrorists with just a baton – and was wounded extensively. He actually is a hero. Unfortunately the word is being abused when applied to many others. There was a Romanian baker who clobbered one of them with a basket – that takes a fair bit of guts and genuine bravery – but again, the twitter-verse comes alive as he is exalted as a ‘migrant hero’ who might be thrown out because of Brexit! As for those who are heroes because they called out to warn people, gave someone a bandage, asked a person if they were okay … that just shows a deformed view of what a hero actually is. I note one ‘hero’ applied a tourniquet to a person caught by a bullet in the crossfire … seems that the wounded weren’t all victims of terrorists.

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