If, as I assume, all persons are either men or women; and this goes back to our primordial origins in the eternity of pre-mortal life and forward to the eternity of post-mortal life; then the consequences are vast - and largely unexplored.
There is no generic human - all individuals are part of a person and unity and wholeness come from the loving dyad of a man and woman.
What seems like (or is promoted as) a battle of the sexes, or vying for domination between sexes, or patriarchy versus feminism, is actually and properly (merely) a process of experiencing and learning. The ultimate reality of the situation towards which divine destiny is tending is the dyadic love of a man and woman true marriage: this is the only completion and wholeness of human life.
Now, when it comes to the situation of an individual in mortal life - this is bound to have some vital relevance; although it may not be (in fact, by design) the most important or prominent aspect of a specific individual's life.
(We each have different and unique primary needs for learning in this life - some lives end very quickly - even in the womb; some lives are constrained by serious handicap or disease or situation; some lives are celibate - more are unmarried; the sexes may be segregated or pitted against one another - or individuality crushed by society; and many cultures have-been and are actively hostile to even an approximation of true-divine marriage.)
Due to the radical incompleteness of each sex, the relationship between men and women goes far, far beyond the realm of reproduction - and includes all the highest and most important aspects of thinking.
It isn't just that men and women think differently, have different abilities and dispositions; it is that only when there is a dyadic fusion of both a man and a woman, then the fullness and truth of perception, insight, knowledge and creativity can be.
(This applies to individual persons - a man and a woman; and it also applies if or when there is a true, organic, familial society - the men as a real group, and the women as a real group, will have analogous complementarity. The 'social organism' is intended, destined, to be complementary also.)
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