One of the malign aspects of the secular socio-political divide between left and right; is that the evils of leftism tend to be opposed both 'root and branch' by the right - whereas the 'root' of the change is often either potentially good, or at least necessary, and it is actually the 'branch' that is evil.
I think this applies very generally, across many of the 'isms' that get used to justify the major strategies ad policies since the 1700s - abolition of slavery, pacifism, the various socialisms, feminism, antiracism etc.
What needs to be kept in mind is that it is the motivation behind actions which ultimately counts in terms of values; not actions themselves.
It is the intent and spirit which matters primarily in values, not the systematic application of 'the letter' of laws, regulations, principles etc.
If we consider 'socialism' in its various manifestations; there seems little doubt that in the early decades, much of it (although probably Not Marx and Engels) was well-motivated; by people who (mistakenly, overall) believed that the Industrial Revolution (I.R.) had impoverished the poorest classes - as evidenced by the increasing numbers of the poor, especially in cities.
This was, objectively, an error of causal attribution - because what was really happening was that the poorest classes had their condition raised such that after the industrial revolution the poorest classes survived in increasing numbers but in extreme poverty; instead of, as in earlier centuries, dying of poverty.
Furthermore, the extreme poverty was concentrated in cities - where the intellectual class could not help but observe it - rather than being invisibly spread across many, but scattered, cottages and hovels of the countryside.
The increasing urban poverty that the socialists were observing was actually a result of increasing, not reducing, standards of living. However, if the socialists causal inferences had been correct, then the adoption of socialism was not, at the time, unreasonable - and was (often) motivated by genuinely humanitarian impulses.
In other words; there was a real problem (increasing urban poverty); but the proposed answers - e.g. coercive redistribution of wealth by an all-powerful central government in the direction of equality - was based on false understanding; and (when attempted) created other, larger and more long-term destructive problems (including spiritual corruption) that were then ignored or denied.
My point is that socialism was a response to a real problem; but was the wrong response to a misunderstanding of the causes of the problem.
And furthermore, socialism was operating from a materialist perspective that at first placed 'the physical' as more urgently important than 'the spiritual'; then, because of the nature of this perspective and the effect of habit, soon evolved-into denying the reality of the spiritual altogether; and eventually (nowadays) both asserting, and behaving-on-the-basis-that, the physical and material world is everything.
Looking back from where we now are - i.e. the most evil, because most value-inverted, system in history; it is tempting to assume that socialism was wholly evil; and that therefore the answer would be to roll-back history to restore the situation before socialism...
But my understanding is that the problems that led to socialism were real, and new, problems. They derived from the Industrial Revolution - and therefore the proper response to I.R. problems would need to have a true understanding of the deep causes of the I.R.
In seeking the causes of the I.R. we need to consider material causes (the sort of thing that economic historians consider); but Christians also need to consider what God may have been aiming-at in enabling the Industrial Revolution to happen.
And Christians will want to regard the spiritual causes as, ultimately, deeper and more significant than the material ones.
We may agree that the outcomes of the I.R. have been net-evil; yet God does not intend evil; but rather He works by providing us with opportunities.
If Men (en masse) made wrong and evil choices when confronted by the many new possibilities of the I.R., then that was the responsibility of Men - but is not proof of God's intent and hopes.
I understand God to be working to allow Men to develop their consciousness towards a more divine level (i.e. to enable theosis). This can also be understood as involving the increase of freedom/ agency.
And it can also be understood as God encouraging Men (through history and also as individuals, which processes are related) to grow-up from the passivity and unconsciousness of spiritual childhood, through spiritual adolescence, to a spiritual maturity where choices are active and consciousness.
From this perspective, we could interpret the Industrial Revolution as a consequence of changes in Men's consciousness, in Men's relationships to 'the world' - including other Men.
The I.R therefore presented Men with challenges which, if the right (good) choices had been made, would have led to spiritual learning and greater spiritual maturity.
But these opportunities came with the risk that wrong choices would instead be made, these opportunities would be lost; and - because Men were more free and had greater individual agency - the outcome could potentially be worse than was possible at early phases of human consciousness.
So, the I.R. was an event that brought with it high potential rewards in terms of Man's spiritual agency; but also the possibility that this increased agency would be used to reject the spiritual and result in worse Men in a worse world.
And it turned-out that most Men made the wrong choices, and got the worse world.
We could see something similar for several of the more specialized aspects of post-I.R. society and psychology.
For instance, Feminism can be understood as rooted in a change of the actuality of the spiritual relationship between men and women; which emerged as part of that 'modern' change of consciousness that led-up-to the I.R.
This new relationship between men and women was a new fact, and was the 'problem' which Mankind had to face; and face it from the perspective of newly-increased free agency.
Clearly (from a Christian perspective) Feminism as-is represents the outcome of wrong choices in face of these problems; and Feminism is responsible for great corruption and evil - including official and coerced moral inversions.
Nonetheless; there was a real 'problem' to which Feminism was the wrong solution; and there was (and still is, to some extent) the possibility of better choices in face of this problem.
In conclusion; I believe that Christians need to be able to see more deeply into the problems and issues of our times than a falsely dichotomous choice between either accepting the evil mass majority ideology; or an attempted roll-back towards the attitudes, motivations, and behaviours of pre-modern times - and a pre-modern consciousness which no longer exists!
The first (modernist-assimilation) is straightforwardly evil, although deriving from real problems that might have led to good - if Men had made better choices.
The other (roll-back) is based on a denial of real problems and real changes, and is therefore impossible to accomplish - and will lead, indirectly, to evil if it is attempted.
What we need instead to do is recognize that the problems of modern Man are not identical with those of ancient Men; and this is part of God's plan of creation.
Therefore, we should start from where we actually-are, and this time use our new-powers of agency and free autonomy of consciousness, to make the right choices, from good motivations.