On the one hand, if we do nothing - then nothing will happen.
But it is abundantly clear that to make the spiritual life and act of 'will power' is ineffective at best or disaster and self-damnation at worst - essentially because (absent the proper spirit, whose absence makes the spiritual quest necessary in the first place...) that entity which wills-with-power, can only be a false personality, and not the real self. Will power can only dig us deeper into our delusions.
In his booklet The Hologram and Mind, from about 1990, William Arkle wrote (this is edited from the full account at the link):
We can imagine that the synthesis of question and reply happens through a method which is as subtly as the genius of mind is subtle. And yet, the two processes of question and answer are clear and distinct.
The ability to pose a good problem or ask a good question is as much a part of the genius as that which is liable to bring forth a good response.
The attitude of trust on the part of the questioner is also an integral part of the value of the reply. The fact that effort and force is alien to the correct working of this creative synthesis is apparent in the realisation that the' reference beam' of the hologram of mind (which corresponds to the nature of God) is only too glad to give of its best to the 'working beam' (which corresponds to our our true self).
God does not need to be either forced or even coaxed. Pressure of this sort is almost equivalent to rape, and simply shows that the individual has not reached the level of evolution of consciousness which knows how to behave with proper respect.
Such an immature person has not realised that force is distorting the question being asked, and preconditioning the answer.
My interpretation: This is about as strong language as Arkle ever uses, when he compares to attempted-rape the use of effort, force, coaxing in relation to asking God (our Heavenly Parents) for answers. Since God loves us, since we are God's children - there is no good reason for such an attitude.
God is only too glad to give of his best to each of his children; and to strive and strain to compel God's help can only come from a misunderstanding, a false understanding, an inversion of God's relation to us.
So we ought not to strive and strain - what then? I would say to 'remember' - as when William Wildblood, in his recent book, reminds us to Remember the Creator. The spiritual life is mostly a matter of remembering.