Friday, 7 October 2022

Utopian idealism - wanting way too much, yet pitifully little

What now strikes me about utopian idealists is how pitifully little they want! 

Consider some of the early socialists and communists. Supposing Marx had got absolutely everything he desired - the fully communist atheist society of common ownership, even to the degree that the state withered-away and New Men did all the right things because that is what they desired... What a pathetic life! Merely a brief animal existence of farmyard contentment, followed by a meaningless death and annihilation. 

Or William Morris, with his (to me, far more appealing) vision of a medieval-style, rural and beautiful, utopia of farmers, craftsmen and artists. But again, a world without transcendence, without eternity - hence without purpose, hence without any meaning except the pleasurable distractions of hand-labour, crafts, song and poetry. Then disease, decline and death; and then Nothing - forever. 

Or the modern transhumanists; who seek to abolish disease, ageing, death and suffering. If they somehow got everything what they wanted - what would it amount-to? A world without suffering, a world of continuous (or continuously modulating and varying) pleasure... forever! It takes a peculiar lack of imagination to suppose that even all this impossibly-unlikely transformation would make life worthwhile


This-worldly utopians think of themselves, and like to present themselves, as untrammeled by the 'possible' or even the plausible - as sweeping dreamers who dreams will create-themselves, by sheer force of untrammeled desire and will... And yet how pathetically restricted are those dreams!   

But, it might be asked - what about Christians? What about our goal of resurrected eternal life in Heaven - how could this be made... not just bearable, but profoundly and eternally fulfilling

I know of nobody who gave this matter deeper and more sustained consideration than William Arkle - most directly in his booklet Equations of Being. In this he allows himself to imagine what would be the necessary characteristics of a genuinely idealistic utopia - actual Heaven. 


What combination of change in ourselves and of an ideal environment, would we personally find fulfilling, motivating and joyous - forever

And then; can we conceive of how God - our loving Father and the Creator - might have made such a thing possible: made it happen?

If we can conceive of it; we finally need to ask whether it is true, and accessible to us; and how? 


Suppose that we are personally motivated to perform such a feat of sustained imagination about Heavenly life, what then? 

Well, that may then be a solid basis for Christian life in this very different, and temporary, mortal life and world. 

The contrast with any-and-all worldly and material 'utopias' shall then become very evident; and we may recognize that that kind of idealism is profoundly, tragically, misplaced.