As Christians, we can be sure that God will not put us into a position where we can be 'made evil' against our consent.
But if we consent to evil and do not repent; then we can make ourselves evil.
One way in which people consent to evil is by entertaining generic-abstract thought experiments; and by concluding that is such a thing happened, they would capitulate to evil (or even that it would be better or right to capitulate to a specific evil as less than the alternative).
Lets take a specific example - the birdemic peck. You know the kind of thing...
If somebody really recognized it as an evil, he would not consent to it. But then somebody suggests a thought experiment - 'supposing that' you found yourself in such-and-such a position, and if you did not take the peck then something terrible would happen (maybe threatening your loved ones)... Wouldn't it be okay to consent then?
Or, if there were some thugs in white coats who credibly threatened to wrestle you to the ground and force the peck into you - then you might as well go along with it.
My first point is that there an open-ended number of possible scenarios of what 'might' happen - and once you take any one of them seriously, then you open-up the possibility of being confronted by one after another without end - with the expectation or obligation that you examine and explain each.
But my main point is not to examine any such scenarios; nor to recommend a 'reasonable' course of action for them. But instead as to point-out that this whole way of thinking represents a lack of faith in the goodness and power of God.
Not (of course) because God 'would not let such things happen to anyone' in any kind of general way. But because God does not work in a general way.
God's providence works on each individual person in the context of his own life and needs. God created and is creating this world moment-by-moment - and with the needs of each individual person in mind - because each is a beloved child of God. Thus he creates situations from-which each individual person is intended to learn.
Such a God will not create any situation in which any person ought to be evil.
But - I am not expected to take a God's eye view that encompasses the population of the world - and certainly I am not supposed to consider and pre-decide every abstract-generic possibility of what might possibly happen to anybody.
I am expected to attending to my own life and experiences and to learn from what actually happens to me in real life - especially here and now. That, specifically, I what I am supposed to learn-from.
My job is to discern evil from good, and to know evil for what it is - not to consent to evil; but if I have consented to evil to recognize and repent the fact. That is, to be clear that what I did was evil, and that I therefore, for that reason, repudiate it.
This is what a Christian must do to attain salvation and resurrection; because Heaven is a life without evil. For Heaven to be Heaven, all evil (no matter how small-seeming in the abstract-generic scheme of things) needs to be repented and discarded from the resurrected soul.
We can therefore personally be sure that if we do not consent to the peck because we know it to be evil, then our salvation is secure. We can be confident that that is how our actual life will work out, somehow or another.
But if we consent because we allowed abstract-generic considerations (e.g. based on thought experiments) to convince us that 'resistance is futile', all paths are evil, or whatever... then by thinking this way we have joined with The Enemy's agenda.
We have decided, in advance of events, that God will allow our-selves to be put into a situation where evil choices are 'inevitable' - and therefore pre-empted actuality by probabilistic extrapolation: pre-empted divine providence with worldly calculation.
